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Sacred Psychoanalysis - etheses Repository - University of ...

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the psyche through making space for a sustained level <strong>of</strong> thinking, allowing meaning to<br />

emerge, attentive to psychic processes and wrestling with complex issues by listening to<br />

patients at a number <strong>of</strong> levels. As part <strong>of</strong> this process issues <strong>of</strong> religion and spirituality are<br />

treated with respect as the analyst works out what this means in relationship to their<br />

patient’s psyche. ‘The analytic attitude is a depthful, compassionate exploration <strong>of</strong> the<br />

variety <strong>of</strong> meanings, functions or … <strong>of</strong> whatever the patient brings up’ (JR 487-490). 452 For<br />

Rizzuto, understanding their religious background is part <strong>of</strong> assessment through asking ‘Do<br />

you pray?’ (AMR 711), making this dimension explicit and able to be voiced. Unless these<br />

issues are addressed ‘patients are going to be the replica <strong>of</strong> the analyst that came to me and<br />

said “I have had a religious experience, I repress it but I never told my analyst about it.”’<br />

(AMR 842-844).<br />

Black and Lemma noted religious patients gave insights into religion that did not go beyond<br />

the consulting room as the therapeutic space contains the subject. By engaging with a<br />

patient the analyst enters into a perceptual world without adopting or believing it, but<br />

believing they believe this is vitally important. Holding forms part <strong>of</strong> therapeutic<br />

containment before interpreting what beliefs, symbols or practices might mean. 453 Religion<br />

and psychoanalysis potentially <strong>of</strong>fer refuge and redemption from childhood pathology<br />

where events predate religious adherence.<br />

452 One word slightly changed to render clearer meaning. ‘I go into the session and try to be in a meditative<br />

state <strong>of</strong> mind by which I mean internally spacious, minimum <strong>of</strong> agendas … there’s a lightness <strong>of</strong> touch so that<br />

I can see those agendas so they are not filtering my perception, my hearing, my affective attunement with my<br />

own insides and with the patient and then I try to have an associational approach where I don’t assume<br />

anything means anything ahead <strong>of</strong> time. So if a Buddhist … I don’t assume that’s constructive it could be<br />

deadly, pathological, it could be killing them (JR 522-529).<br />

453 Holding is a theoretical, clinical and psychological practice established by Winnicott emphasizing the<br />

impact <strong>of</strong> the external world with the infant’s internal world and how this finds reparative parallel in<br />

psychoanalysis.<br />

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