Sacred Psychoanalysis - etheses Repository - University of ...

More documents

Recommendations

Info

LIST OF REFERENCES Aberbach, David. 1987. Grief and mysticism. International Review of Psycho-Analysis 14:509-526. Abram, Jan. 1998. A tribute to Dr Nina Coltart. British Journal of Psychotherapy 14:522-526. ———, ed. 2007. The language of Winnicott: A dictionary of Winnicott's use of words. Second edition ed. London: Karnac Books. Ad-Bab'bagh, Yasser. 2001. The median: Islamic faith and mental health. In Does God help? Developmental and clinical aspects of religious belief, edited by S. Akhtar. Northvale, NJ: Jason Aronson. Addison, Richard. 1999. A grounded hermeneutic editing approach. In Doing qualitative research, edited by B. Crabtree and W. Miller. Thousand Oaks, CA: Sage Publications. Adorno, Theodor. 2007. Negative dialectics. New York: Continuum International Publishing Group. Agarwal, S.P., ed. 2004. Mental health: An Indian perspective 1946-2003. New Delhi: Directorate General of Health Services/Ministry of Health and Family Welfare. Agnel, Aime. 2005. Numinous (analytical psychology). In International dictionary of psychoanalysis, edited by A. de Mijolla. Farmington Hills, MI: Thomson Gale. Akhtar, Salman. 2009. Comprehensive dictionary of psychoanalysis. London: Karnac Books. ———, ed. 2005. Freud along the Ganges. Psychoanalytic reflections on the people and culture of India. New York: Other Press. ———, ed. 2008. The crescent and the couch. Cross-currents between Islam and psychoanalysis. Northvale, NJ: Jason Aronson. Akhtar, Salman, and Henri Parens, eds. 2001. Does God help? Developmental and clinical aspects of religious belief. Northvale, NJ: Jason Aronson. Akhtar, Salman, and Pratyusha Tummala-Narra. 2005. Psychoanalysis in India. In Freud along the Ganges: Psychoanalytic reflections on the people and culture of India, edited by S. Akhtar. New York: Other Press. Alexander, Bryant 2005. Performance ethnography. The re-enacting and inciting of culture. In The Sage handbook of qualitative research, edited by N. Denzin and Y. Lincoln. London: Sage Publications. Alexander, Franz. 1931. Buddhistic training as an artificial catatonia. The biological meaning of psychic occurrences. Psychoanalytic Review 18:132-145. Alexander, Franz, Samuel Eisenstein, and Martin Grotjahn, eds. 1966. Psychoanalytic pioneers. New York: Basic Books. Alford, Fred. 1990. Psychoanalysis and social theory. Sacrificing psychoanalysis to Utopia? Psychoanalysis and Contemporary Thought 13:483-507. Alhanati, Shelley. 2006. O. In The Edinburgh international dictionary of psychoanalysis, edited by R. Skelton. Edinburgh: Edinburgh University Press. Almansi, Renato. 1983. On the persistence of very early memory traces in psychoanalysis, myth and religion Journal of the American Psychoanalytic Association 31:391-421. Alsteens, Andre. 2005. Belgium. In International dictionary of psychoanalysis, edited by A. de Mijolla. Farmington Hills, MI: Thomson Gale. 412
Alvesson, Mats, and Kaj Sköldberg. 2000. Reflexive methodology. New vistas for qualitative research. London: Sage Publications. Alvis, Andra. 2003. Psychoanalysis in Japan. International Institute for Asian Studies Newsletter 30:9. Anderson, Robin. 1997. Introductory notes on Wilfred Bion. British Journal of Psychotherapy 14 (1):44-46. Andreas-Salome, Lou. 1964. The Freud journal of Lou Andreas-Salome, with an introduction and translated by Stanley Leavy. New York: Basic Books. Ansell, Charles. 1966. The unconscious: Agency of the occult. Psychoanalytic Review 53D:164-172. Anzieu, Didieu. 1986. Freud's self-analysis. Madison: International Universities Press. Arden, Margaret. 1998. Midwifery of the soul: A holistic perspective on psychoanalysis. London: Free Association Books. Arlow, Jacob. 1982/1997. A psychoanalytic study of a religious initiation rite: Bar Mitzvah. In Judaism and psychoanalysis, edited by M. Ostow. London: Karanc Books. Armstrong, Richard. 2005. A compulsion for antiquity. Freud and the ancient world. Ithaca, New York: Cornell University Press. Aron, Lewis. 2004. God's influence on my psychoanalytic vision and values. Psychoanalytic Psychology 21:442-451. ———. 2008. Jonah and applied psychoanalytic dialogue. Psychoanalytic Dialogues 18:300-308. Aron, Lewis, and Libby Henik, eds. 2009. Answering a question with a question: Contemporary psychoanalysis and Jewish thought. New York: Academic Studies Press. Arundale, Jean. 1995. Review of 'How to survive as a psychotherapist' by Nina Coltart (1993). International Journal of Psycho-Analysis 76:212-213. Ashton, Paul. 2007. From the brink: Experiences of the void from a depth psychology perspective. London: Karnac Books. Atkinson, Paul, and Sara Delamont. 2005. Analytic perspectives. In The Sage handbook of qualitative research, edited by N. Denzin and Y. Lincoln. London: Sage Publications. Bailly, Lionel. 2009. Lacan: A beginner's guide. Oxford: Oneworld. Bair, Deirdre. 2004. Jung: A biography. London: Little, Brown and Company. Bakan, David. 1958. Sigmund Freud and the Jewish mystical tradition. New York: Van Nostrand. ———. 1997. Freud, Maimonides and incest. In Religion, society and psychoanalysis. Readings in contemporary theory, edited by J. Jacobs and D. Capps. Boulder, CO: Westview Press. Balint, Michael. 1948. On the psycho-analytic training system. International Journal of Psycho-Analysis 29:163-173. ———. 1954. Analytic training and the training analysis. International Journal of Psycho-Analysis 35:157- 162. ———. 1958. The three areas of mind. International Journal of Psycho-Analysis 39:328-340. Balsam, Rosemary. 2008. The essence of Hans Loewald. Journal of the American Psychoanalytic Association 56:1117-1128. Barnes, Michael. 2005. Zen and Christianity. In The new SCM dictionary of Christian spirituality, edited by P. Sheldrake. London: SCM Press. 413
Page 1 and 2:
“SACRED PSYCHOANALYSIS” - AN IN
Page 3 and 4:
ABSTRACT From the 1970s the emergen
Page 5 and 6:
CONTENTS PAGE INTRODUCTION 1 PART A
Page 7 and 8:
Chapter Fifteen. Patterns of engage
Page 9 and 10:
Theme 8: Mystical/Mystic/O 289 Them
Page 11 and 12:
INTRODUCTION My conscious engagemen
Page 13 and 14:
to contemporary psychoanalysis and
Page 15 and 16:
The first research method developed
Page 17 and 18:
PART A. THE CONTEXT, DEFINITION AND
Page 19 and 20:
travelled with Ferenczi to explore
Page 21 and 22:
Despite this inclusive vision a cli
Page 23 and 24:
exclusivity’ (Richards 1999: 1024
Page 25 and 26:
signs of abating. Despite the sheer
Page 27 and 28:
1933b: 158f.). Freud vigorously ref
Page 29 and 30:
embraced that relate to this thesis
Page 31 and 32:
The twin trees symbolized my person
Page 33 and 34:
post-critical thought. These comple
Page 35 and 36:
Epistemological context While I hav
Page 37 and 38:
tolerate periods of “not-knowing
Page 39 and 40:
engagement see little relevance for
Page 41 and 42:
more like stray notes than a centra
Page 43 and 44:
social and philosophical force (Bea
Page 45 and 46:
One solution is to identify paramet
Page 47 and 48:
The sacred was given a unique focus
Page 49 and 50:
Before Lynch’s working definition
Page 51 and 52:
Klein (Grotstein 1982), 79 Winnicot
Page 53 and 54:
theories. 87 The prevailing ethos w
Page 55 and 56:
CHAPTER FOUR. RELIGIOUS AND SPIRITU
Page 57 and 58:
Molino 1997). While Coltart combine
Page 59 and 60:
esponse gave Symington the impetus
Page 61 and 62:
analytic theory, and clinical techn
Page 63 and 64:
CHAPTER FIVE. RELIGIOUS AND SPIRITU
Page 65 and 66:
produced further discussion and pub
Page 67 and 68:
vision for psychoanalysis and he fo
Page 69 and 70:
psychotherapist with important conn
Page 71 and 72:
Winnicott is arguably the most infl
Page 73 and 74:
theory includes developmental, tran
Page 75 and 76:
particular significance for the nat
Page 77 and 78:
decades of his life. 157 Religion f
Page 79 and 80:
made a lovely missionary’ (quoted
Page 81 and 82:
Bion gained encouragement for his e
Page 83 and 84:
elements/function; or phenomena and
Page 85 and 86:
inherent human knowing of infinity
Page 87 and 88:
PART B. THE ENGAGEMENT OF RELIGION,
Page 89 and 90:
The third strand was the use of Win
Page 91 and 92:
psychoanalysis 187 Meissner articul
Page 93 and 94:
work of Winnicott (Winnicott 1965,
Page 95 and 96:
pertaining to grace, providence, an
Page 97 and 98:
Gay’s work is less than convincin
Page 99 and 100:
ecame Clinical Professor of Psychia
Page 101 and 102:
postulated by theologians and philo
Page 103 and 104:
life cycle from birth to death’ (
Page 105 and 106:
Rizzuto’s major contribution was
Page 107 and 108:
Thirdly both use the work of Hans L
Page 109 and 110:
a form of dualism that despite thes
Page 111 and 112:
experiential moments of timelessnes
Page 113 and 114:
accessed in more immediate ways. Ma
Page 115 and 116:
efines psychoanalytic insights. 240
Page 117 and 118:
Symington recalls that he had had e
Page 119 and 120:
Symington’s contribution includes
Page 121 and 122:
ased on illusion. Whereas religion
Page 123 and 124:
approach to psychoanalysis has mean
Page 125 and 126:
penis envy, as well as the nature a
Page 127 and 128:
transcend the limitations establish
Page 129 and 130:
In a parallel development Chodorow
Page 131 and 132:
Cohen and Gereboff provide a detail
Page 133 and 134:
feature of the work of Eigen who
Page 135 and 136:
CHAPTER TWELVE. PATTERNS OF ENGAGEM
Page 137 and 138:
Coltart, and later, David Black. 28
Page 139 and 140:
never in conflict and had the poten
Page 141 and 142:
sense of who we are and what we do.
Page 143 and 144:
consciousness. Some would describe
Page 145 and 146:
Martino 1991; Rubin 1992; Westkott
Page 147 and 148:
components of spirituality identifi
Page 149 and 150:
engagement, unfolding dialogue and
Page 151 and 152:
Rabindrath Tagore’s move from a s
Page 153 and 154:
in its own right, and modify modes
Page 155 and 156:
A third theoretical approach involv
Page 157 and 158:
transference and multiple gods; and
Page 159 and 160:
Despite these recent developments o
Page 161 and 162:
treatment’ (Ad-Bab'bagh 2001: 283
Page 163 and 164:
oases where they find refuge, so th
Page 165 and 166:
searching; isolation and involvemen
Page 167 and 168:
The work of Eigen is a unique synth
Page 169 and 170:
developed by Heidegger and used by
Page 171 and 172:
mystical journey can be seen as an
Page 173 and 174:
Grotstein uniquely sees psychoanaly
Page 175 and 176:
that has multiple dimensions includ
Page 177 and 178:
PART C. METHODOLOGICAL CONCERNS, IN
Page 179 and 180:
3. Relational engagement gives the
Page 181 and 182:
CHAPTER SEVENTEEN. RESEARCH METHODO
Page 183 and 184:
conscious that offers the opportuni
Page 185 and 186:
European perspectives. The disadvan
Page 187 and 188:
addition of a third cultural contex
Page 189 and 190:
Further reflexive exploration was u
Page 191 and 192:
especting and valuing of the other
Page 193 and 194:
CHAPTER NINETEEN. RESEARCH INTERVIE
Page 195 and 196:
The interviews were recorded using
Page 197 and 198:
CHAPTER TWENTY. ANALYZING QUALITATI
Page 199 and 200:
Thematic Narrative Analysis The ana
Page 201 and 202:
group facilitator and CBT trainer;
Page 203 and 204:
identified similar themes to those
Page 205 and 206:
CHAPTER TWENTY-ONE. PSYCHOANALYTIC
Page 207 and 208:
the physical and metaphysical use o
Page 209 and 210:
Personal ontology JB’s ontology i
Page 211 and 212:
was a high level of honesty - a gen
Page 213 and 214:
allowed was JB to clarify her under
Page 215 and 216:
What I noticed immediately was the
Page 217 and 218:
As the interview developed I very m
Page 219 and 220:
Alessandra Lemma (AL) Alessandra Le
Page 221 and 222:
esources that people have within th
Page 223 and 224:
central therapeutic task (Ulanov 20
Page 225 and 226:
unconscious that combine the spirit
Page 227 and 228:
the species or the desire to create
Page 229 and 230:
two-way process with the researcher
Page 231 and 232:
Freud’s ideas were in transition
Page 233 and 234:
Conscious encounter The introductio
Page 235 and 236:
session found within a British Klei
Page 237 and 238:
• We discover the eternal unconsc
Page 239 and 240:
• Openness to the numinous and th
Page 241 and 242:
stood out from this second meeting.
Page 243 and 244:
aspects of their being. My engageme
Page 245 and 246:
linking to the other/Other (PM, JG)
Page 247 and 248:
spirituality without becoming gods.
Page 249 and 250:
JG elicited an idealized, positive
Page 251 and 252:
with my father, the fact of being a
Page 253 and 254:
a whole range of thoughts and feeli
Page 255 and 256:
CHAPTER TWENTY-THREE. A THEMATIC NA
Page 257 and 258:
discovered the religious instinct w
Page 259 and 260:
atheistic vision that dispenses wit
Page 261 and 262:
The creativity of Winnicott Winnico
Page 263 and 264:
neuroscience and the growth of reli
Page 265 and 266:
y others. There are ‘resonances a
Page 267 and 268:
there’ (JB 65). Eigen’s eclecti
Page 269 and 270:
Coltart was a highly regarded Briti
Page 271 and 272:
The term ‘zeitgeist’ was used t
Page 273 and 274:
Rizzuto focuses on the internal, ps
Page 275 and 276:
‘I think clearly for a lot of peo
Page 277 and 278:
562). An analyst might say a little
Page 279 and 280:
Lemma located her ambivalence to re
Page 281 and 282:
eligious experience arising in ever
Page 283 and 284:
the psyche through making space for
Page 285 and 286:
Areas of dialogue include: the natu
Page 287 and 288:
A critical dialogue between psychoa
Page 289 and 290:
worlds. ‘We’ve probably never l
Page 291 and 292:
is to study religion because religi
Page 293 and 294:
makes it difficult to go beyond equ
Page 295 and 296:
Rubin adds positively that spiritua
Page 297 and 298:
and psychoanalysis (Galatzer-Levy a
Page 299 and 300:
Theme 8: Mystical/Mystic/O 487 If a
Page 301 and 302:
Theme 9: Love 490 Sayers suggests t
Page 303 and 304:
CHAPTER TWENTY-FOUR. THEMATIC COMME
Page 305 and 306:
their absence as much as their pres
Page 307 and 308:
conversation he encouraged my work
Page 309 and 310:
PART D. SACRED PSYCHOANALYSIS - AN
Page 311 and 312:
CHAPTER TWENTY-FIVE. ‘SACRED PSYC
Page 313 and 314:
that offers a cross-over or transfe
Page 315 and 316:
and psychoanalytic discourse by dev
Page 317 and 318:
CHAPTER TWENTY-SIX. ‘SACRED PSYCH
Page 319 and 320:
and the spiritual (Sorenson 2000, 2
Page 321 and 322:
Figure 3. A dominant sacred interpr
Page 323 and 324:
form of splitting reminiscent of ea
Page 325 and 326:
fulfils Meissner’s vision for a
Page 327 and 328:
Figure 6. Winnicott (DW1-2) Winnico
Page 329 and 330:
person was Neville Symington. By co
Page 331 and 332:
eflects Eigen’s experience of Bub
Page 333 and 334:
elationship to others and live out
Page 335 and 336:
psychoanalysis and this is the purp
Page 337 and 338:
evelation, in a more challenging fa
Page 339 and 340:
into his being, but the meeting wit
Page 341 and 342:
CHAPTER TWENTY-EIGHT. ‘SACRED PSY
Page 343 and 344:
and analyst’ (Ogden 2005: 6). How
Page 345 and 346:
the transition (it is, by definitio
Page 347 and 348:
Signals of transcendence It is too
Page 349 and 350:
Catholic Mass, mystical encounter,
Page 351 and 352:
ultimate reality and truth - the un
Page 353 and 354:
self-knowledge echoing the words of
Page 355 and 356:
cause it becomes pathological as se
Page 357 and 358:
understood beyond the limited clini
Page 359 and 360:
CHAPTER THIRTY. ‘SACRED PSYCHOANA
Page 361 and 362:
clinical papers presented at confer
Page 363 and 364:
encounters with Grotstein where the
Page 365 and 366:
etc.? What is the place of mistakes
Page 367 and 368:
enormous. In the conclusion I have
Page 369 and 370:
2. Potential Interview questions Qu
Page 371 and 372: Part Two - Consent Form If you are
Page 373 and 374: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15
Page 375 and 376: 65 66 67 68 69 70 71 72 73 74 75 76
Page 377 and 378: 128 129 130 131 132 133 134 135 136
Page 379 and 380: 192 193 194 195 196 197 198 199 200
Page 381 and 382: 256 257 258 259 260 261 262 263 264
Page 383 and 384: 320 321 322 323 324 325 326 327 328
Page 385 and 386: 383 384 385 386 387 388 389 390 391
Page 387 and 388: 446 447 448 449 450 451 452 453 454
Page 389 and 390: 509 510 511 512 513 514 515 516 517
Page 391 and 392: 572 573 574 575 576 577 578 579 580
Page 393 and 394: 636 637 638 639 640 641 642 643 644
Page 395 and 396: 700 701 702 703 704 705 706 707 708
Page 397 and 398: 762 763 764 765 766 767 768 769 770
Page 399 and 400: Appendix 3. Oskar Pfister and the u
Page 401 and 402: Solms also identifies the challenge
Page 403 and 404: disciplines of reflection, meditati
Page 405 and 406: 8. A total sense of self, including
Page 407 and 408: Ethical Permission for a Qualitativ
Page 409 and 410: adversarial encounter? There was re
Page 411 and 412: 1. Eigen’s religious and spiritua
Page 413 and 414: experience, allied to a formidable
Page 415 and 416: (Freud 1939).’ (Eigen 1998: 12).
Page 417 and 418: the founders of intersubjectivity
Page 419 and 420: tradition. He rather adopts a Zen a
Page 421: personal lives in that sort of way.
Page 425 and 426: ———. 2009. A relational psych
Page 427 and 428: ———. 2007. The Freudian momen
Page 429 and 430: Casement, Ann, ed. 2004. Who owns p
Page 431 and 432: Coyte, Mary, Peter Gilbert, and Vic
Page 433 and 434: Elmhirst, Susanna Isaacs. 1996. For
Page 435 and 436: Freke, Sarah. 1999. Review of 'The
Page 437 and 438: ———. 1976. Introduction. Freu
Page 439 and 440: ———. 1994. Projective identif
Page 441 and 442: Hartnack, Christiane. 1990. Vishnu
Page 443 and 444: Issroff, Judith. 1999. Reflections
Page 445 and 446: ———. 1994. Love in the analyt
Page 447 and 448: LaMothe, Ryan. 2005. Creating space
Page 449 and 450: ———. 2005. Understanding theo
Page 451 and 452: Meissner, William. 1966. The operat
Page 453 and 454: ———. 2009. Psychoanalytic con
Page 455 and 456: ———. 2001. Three archaic cont
Page 457 and 458: ———. 1983. The play of the im
Page 459 and 460: ———. 2000. The psychological
Page 461 and 462: Safran, Jeremy. 1999. Faith, despai
Page 463 and 464: Smart, Ninian. 1996. Dimensions of
Page 465 and 466: ———. 2002. A space to listen:
Page 467 and 468: Watts, Alan. 1961/1998. Psychothera
show all

Sacred Psychoanalysis - etheses Repository - University of ...

You also want an ePaper? Increase the reach of your titles

Delete template?

Save as template?