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Sacred Psychoanalysis - etheses Repository - University of ...

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ABSTRACT<br />

From the 1970s the emergence <strong>of</strong> religion and spirituality in psychoanalysis is a<br />

unique development, given its traditional pathologizing stance. This research<br />

examines how and why ‘sacred psychoanalysis’ came about and whether this<br />

represents a new analytic movement with definable features or a diffuse<br />

phenomena within psychoanalysis that parallels developments elsewhere. After<br />

identifying the research context, a discussion <strong>of</strong> definitions and qualitative<br />

reflexive methodology follows. An account <strong>of</strong> religious and spiritual engagement<br />

in psychoanalysis in the UK and the USA provides a narrative <strong>of</strong> key people and<br />

texts, with a focus on the theoretical foundations established by Winnicott and<br />

Bion. This leads to a detailed examination <strong>of</strong> the literary narratives <strong>of</strong> religious<br />

and spiritual engagement understood from: Christian; Natural; Maternal; Jewish;<br />

Buddhist; Hindu; Muslim; Mystical; and Intersubjective perspectives, synthesized<br />

into an interpretative framework <strong>of</strong> sacred psychoanalysis. Qualitative interviews<br />

were then undertaken with leading experts focusing on the lived experience <strong>of</strong><br />

contemporary psychoanalysts. From a larger sample, eleven interviews were<br />

selected for a thematic narrative analysis and from within this sample, six<br />

interviews were then the focus <strong>of</strong> a reflexive intersubjective analysis, utilizing<br />

psychoanalytic techniques. This research concludes that three forms <strong>of</strong> sacred<br />

psychoanalysis can be identified embracing a generic framework for theoretical<br />

and clinical understanding; a framework for intersubjective presence; and a<br />

framework for spiritual/sacred encounter.

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