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Sacred Psychoanalysis - etheses Repository - University of ...

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elationship to others and live out their internal psyche/soul narratives. 524 My evolution <strong>of</strong><br />

an interpretative framework combining each <strong>of</strong> these dimensions, <strong>of</strong>fers a form <strong>of</strong><br />

theoretical containment and allows for the specific location <strong>of</strong> different theorists to be<br />

identified. This interpretative framework <strong>of</strong> sacred psychoanalysis, also <strong>of</strong>fers the<br />

opportunity for new unfolding, new being, new connections, new intersubjectivities to<br />

emerge, variously described as translation, transition, and transformation. 525 How these<br />

forms <strong>of</strong> engagement are lived out in contemporary psychoanalytic experience is the subject<br />

<strong>of</strong> the interviews that are dealt with in the following chapters.<br />

524<br />

Kovel locates psychoanalysis within a broader spiritual context. ‘Once the authenticity <strong>of</strong> spirituality is<br />

recognized, the oceanic experience takes on a new aspect as well. For, the reality <strong>of</strong> interconnectedness is not<br />

all there is to the oceanic experience … the first spiritual experience is also necessarily a material and bodily<br />

experience. Because <strong>of</strong> this, the spiritual will continue to be realized in the material through life. Spirituality<br />

is no illusion; the illusion, rather, is to think that spirit is divorced from matter, or that the care <strong>of</strong> souls can<br />

take place without the care <strong>of</strong> bodies. In other words, the world is not to be fled from but transformed, if the<br />

spirit is to be realized. As the ecological crisis painfully brings home, a spiritual transformation will be<br />

necessary for survival as a species’ (Kovel 1990: 85).<br />

525<br />

Franco describes the purpose <strong>of</strong> psychoanalysis to help religious experience develop from man-as-God to<br />

man-with-God (Franco 1998).<br />

323

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