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Sacred Psychoanalysis - etheses Repository - University of ...

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A picture <strong>of</strong> two distinct psychoanalytic cultures emerges. In Britain it became a paradigm<br />

<strong>of</strong> accommodation, although psychoanalytic identity was established by belonging to a<br />

specific training group. In the USA it became a paradigm <strong>of</strong> conformity and exclusion,<br />

leading to a focus on technical and clinical innovation within existing psychoanalytic<br />

societies or splitting to establish new psychoanalytic trainings accommodating new ideas,<br />

but these did not always achieve recognition by the APsaA. 92 These distinctive<br />

psychoanalytic cultures made it difficult for religious or spiritual engagement due to the<br />

need to belong to a group whose identity was shaped by an implicit atheism. 93 Freud’s<br />

question ‘Why believe in God?’ addressed in The Future <strong>of</strong> an Illusion had become ‘Why<br />

are you asking that question at all?’ (Aron 2004).<br />

92 Some psychoanalytic societies, initially excluded, have over time become recognized by the APsaA.<br />

93 This arose from Freud and Klein’s explicit atheism and the prevailing influence <strong>of</strong> Modernism allied to the<br />

scientific enterprise. This is not just a historic practice, as seen in the work <strong>of</strong> Arnold Cooper (Cooper 2005,<br />

2006, 2009).<br />

44

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