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Sacred Psychoanalysis - etheses Repository - University of ...

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never in conflict and had the potential to strengthen each other especially at the early stages<br />

(Coltart 1993c; Molino 1997: 202). The first four steps in common are: recognising an<br />

anguished state <strong>of</strong> mind; looking at how the past has shaped the present; the use <strong>of</strong> free<br />

association to explore this; and the recognition <strong>of</strong> the inherent morality <strong>of</strong> a therapeutic or<br />

spiritual relationship. Coltart believed that religious beliefs and values retained in the<br />

unconscious both shape and change the analyst, allowing these to shape and change client<br />

work, without imposing a morality on the patient.<br />

Coltart saw Buddhism enhancing psychoanalytic skills in three ways: firstly, to pay more<br />

attention to clients’ inner worlds almost as a form <strong>of</strong> meditation, ‘With my thought<br />

processes in suspension, moving towards what Bion called “O”: a state which I see as being<br />

“unthought out,” involving a quality <strong>of</strong> intuitive apperception <strong>of</strong> another person’s evolving<br />

truth’ (Molino 1997: 204). Secondly, to clarify her counter-transference ‘from the<br />

insidiousness <strong>of</strong> projective identification’ (Molino 1997: 204). Thirdly, to open ‘up the<br />

space for something which the patient is busily trying to lodge into you’ (Molino 1997:<br />

204). By adopting samatha meditation the mind can become quietened and by utilizing<br />

vispanna meditation, a form <strong>of</strong> internal detachment, the layers <strong>of</strong> thought can be examined.<br />

Coltart believed that despite Symington’s ‘immensely readable and thought-provoking<br />

book’ (Symington 1994),<br />

I have no doubt at all that the whole notion <strong>of</strong> spirituality, anything tainted with the<br />

very word religion creeping in under the cracks <strong>of</strong> the door <strong>of</strong> psychoanalysis, is still<br />

very much a taboo subject. I would certainly say that in the British Society, you do<br />

get islands <strong>of</strong> interest ... odd people here and there, who obviously have religious<br />

temperaments, or an interest in some form <strong>of</strong> spirituality ... One or two … have also<br />

gone deeply into Judaism and its practice. I certainly know <strong>of</strong> at least one practising<br />

129

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