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Sacred Psychoanalysis - etheses Repository - University of ...

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Bion gained encouragement for his emerging psychodynamic ideas from Hadfield, 170 joined<br />

the Tavistock Clinic as a psychiatrist in 1932, and began analysis with Rickman in 1938. 171<br />

Psychoanalytic training was interrupted by the Second World War when Bion became an<br />

army psychiatrist working with Rickman, 172 evolving new group analytic approaches at the<br />

Northfield Military Hospital. 173 In 1945 he resumed his analytic training with Klein, going<br />

on to become one <strong>of</strong> her protégés. 174<br />

Bion began working with schizophrenic patients examining how the inner psychic world <strong>of</strong><br />

a baby becomes adult psychopathology through disturbances <strong>of</strong> symbolic thought. 175 The<br />

baby communicates to the mother its primitive fears, anxieties and dreads that the mother<br />

then contains, transforming what Bion called ‘beta-elements’ to ‘alpha-elements’. These<br />

become accessible for the baby to use in later processes <strong>of</strong> symbolization, and form the<br />

heart <strong>of</strong> the analytic work with psychotic patients that Bion applied to all. What is too awful<br />

to be experienced is projected into another (usually the mother/care-giver) where it is<br />

contained and transformed before being received back by the infant/patient for future<br />

170<br />

Hadfield was also Bion’s therapist though this did not constitute an analytic training. He was one <strong>of</strong> a<br />

group <strong>of</strong> pioneering psychoanalysts whose work grew out <strong>of</strong> the First World War. A post at the Tavistock led<br />

to Hadfield influencing a new generation <strong>of</strong> psychiatrists/psychoanalysts including Dicks and Suttie. In his<br />

preface to Suttie’s work, Hadfield links psychoanalysis with a relational perspective, later evolving into object<br />

relations, with a driving force <strong>of</strong> love that he advocates as the love <strong>of</strong>, and by, God.<br />

171<br />

Bion continued his analytic education through lectures at the Tavistock including some given by Jung in the<br />

autumn <strong>of</strong> 1935 on literary creativity. Bion attended these with Samuel Beckett who had been his patient from<br />

1934-1935. Bion’s literary and creative aspirations were at an embryonic stage at this point.<br />

172<br />

Bion had been in analysis with Rickman from 1938-1939. Rickman was a distinguished member <strong>of</strong> the<br />

British Psycho-Analytical Society having seen Freud in Vienna, been in analysis with Ferenczi in Budapest<br />

and later with Klein. Though an advocate <strong>of</strong> Kleinian ideas, if not always <strong>of</strong> Klein as a person, he bridged the<br />

different strands that emerged in the British Psycho-Analytical Society (Rickman 1957).<br />

173<br />

Other pioneering developments included the leaderless group project that shaped the formation <strong>of</strong> group<br />

analysis in GB (Harrison 2000).<br />

174<br />

There is dispute concerning the length <strong>of</strong> Bion’s analysis. Some writers have 1946-1950, others 1945-1952<br />

or 1945-1953. The confusion might be that Bion qualified as an associate member <strong>of</strong> the British<br />

Psychoanalytical Society in 1950 and a false assumption drawn that he finished his analysis with Klein at this<br />

point. The latter dates are more likely.<br />

175<br />

Grotstein believes this phase <strong>of</strong> Bion’s work was very influential for his later ideas (Grotstein 1981).<br />

71

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