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Sacred Psychoanalysis - etheses Repository - University of ...

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particular significance for the nature <strong>of</strong> religious and spiritual engagement and have become<br />

pivotal for subsequent writers in this area who feature in subsequent chapters. 153<br />

Firstly, Winnicott introduced the concepts <strong>of</strong> transitional phenomena, transitional objects,<br />

and transitional space as ‘a hypothetical area that exists (but cannot exist) between the baby<br />

and the object’ (Winnicott 1971: 107). This allows the baby to separate, play and create<br />

both physically and psychically in their inner and outer worlds. The capacity to recall<br />

transitional experience finds expression in art and religion <strong>of</strong>ten focused around a symbol or<br />

an ‘object’, in essence a relationship. Object-use for Winnicott was the holding <strong>of</strong> both<br />

internal meaning and significance, and external engagement with another in mutual<br />

subjectivity. A mother exists within the psyche <strong>of</strong> the infant and is subject to the infant’s<br />

omnipotent control whilst also an external person with his or her own autonomy. This<br />

concept allows belief in a god/God that is internal and a god/God that is external without a<br />

false dichotomy although Winnicott never used his ideas to suggest this. For Winnicott ‘the<br />

place where we live’ is an ‘intermediate zone … a potential space … a third area <strong>of</strong> human<br />

living, one neither inside the individual nor outside the world <strong>of</strong> shared reality’ (Winnicott<br />

1971: 110). Based on the quality <strong>of</strong> early relationships and the support <strong>of</strong> an external<br />

environment, play and creativity are able to emerge. The focus <strong>of</strong> mysticism on the inner<br />

world, ‘the centre <strong>of</strong> the self’, is balanced by the outer world <strong>of</strong> infinity ‘reaching out<br />

153 A brief but helpful overview that puts Winnicott in a biographical frame and examines key ideas on religion<br />

can be found in Sayers (Sayers 2003). Rodman provides the most detailed biography on Winnicott (Rodman<br />

2003) although other helpful texts are found in (Jacobs 1995; Kahr 1996; Phillips 2007). H<strong>of</strong>fman <strong>of</strong>fers the<br />

best account in part because she parallels Winnicott with Fairbairn (H<strong>of</strong>fman 2004, 2008).<br />

65

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