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Sacred Psychoanalysis - etheses Repository - University of ...

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Figure 2. A dominant psychoanalytic interpretative framework<br />

Psychoanalysts within this framework see religious or spiritual concerns as issues <strong>of</strong><br />

pathology or cultural expressions to be interpreted by a dominant psychoanalytic discourse.<br />

Copper, an influential and respected analyst in the USA (Cooper 2006, 2005) commented,<br />

In my opinion, religion and spirituality are appropriate topics for psychoanalytic<br />

investigation, and totally inappropriate as foundational ideas within psychoanalysis.<br />

As your note indicates, spirituality cannot be delinked from religious thought and,<br />

once again, religion is an important topic for analytic investigation, but not a base<br />

for analytic ideas. I find recent attempts to connect spirituality (religion) and<br />

psychoanalysis deplorable, part <strong>of</strong> an attempt to replace scientific investigation by<br />

mystical belief. The significant components <strong>of</strong> what most people mean by<br />

spirituality - sensitivity, empathy, altruism, some sense <strong>of</strong> our limited place in the<br />

universe, etc. - are each <strong>of</strong> vast importance in understanding human behavior (sic.)<br />

and are not appropriately represented by religious belief, which as <strong>of</strong>ten as not<br />

supports prejudice, tribalism, murder, etc. Obviously, I feel strongly (Cooper 2009).<br />

Cooper is not unrepresentative in holding such views (Britton 2006). 513 A similarly strong<br />

and diametrically opposed view is represented in figure 3 on the following page.<br />

513 See also the interview and comments made by AN in chapters twenty-two and twenty-three.<br />

310

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