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Sacred Psychoanalysis - etheses Repository - University of ...

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Fundamentalism – religious and psychoanalytic<br />

Black distinguishes between mythical religions (Buddhism, Hinduism) and monotheistic<br />

religions (Christianity, Judaism, Islam), noting that psychoanalysis found it much easier to<br />

engage with the mythical religion, a view shared by half the interviewees. <strong>Psychoanalysis</strong>’<br />

difficulty with monotheistic religion is an inability to engage with fundamentalism and post<br />

9/11 terrorism (Jones 2002a; O'Neil and Akhtar 2009). Lemma notes a trend,<br />

picking up people’s thinking and my own interests at the level <strong>of</strong> fundamentalist<br />

beliefs … that’s entered much more the zeitgeist … obviously it is about religion in<br />

a way, but it’s not at all about religion … the way in which people can engage with<br />

religious beliefs to justify or enact certain particular internalized object relationships<br />

(AL 895-500).<br />

Fundamentalism concerns AN as it: places someone outside the influence <strong>of</strong><br />

psychoanalysis; confirms a psychoanalytic critique <strong>of</strong> pathology and domination <strong>of</strong> a super-<br />

ego; leads to an externalization <strong>of</strong> the violence done to a person within; is viewed as an<br />

underlying principle behind wars and other atrocities, mentioning the Nazi regime – hence<br />

some awareness that not all fundamentalism is religious in origin. Several psychoanalysts<br />

noted the fundamentalism <strong>of</strong> Kleinian approaches,<br />

its very dogma bound … preoccupied with … a very unfortunate kind <strong>of</strong> Kleinian<br />

influence or Kleinian shadow that’s fallen across the whole <strong>of</strong> British psychoanalytic<br />

thinking … which leaves many analysts to focus on very negative parts <strong>of</strong> … human<br />

beings … on destructive parts and I think with very … little space for<br />

communication about spiritual concerns or higher strivings <strong>of</strong> human beings’ (PM<br />

54-58). 463<br />

There is an implicit ‘functional atheism’ to psychoanalytic fundamentalism, ‘I think a lot <strong>of</strong><br />

analysts would react with some anxiety, hostility even scorn, they might try to conceal it,<br />

but I think it’s there’ (PM 382-384). Phillips’ perspective links the internal and external<br />

463 Grotstein expressed concern at fundamentalist attitudes <strong>of</strong> British Kleinians that rejected Bion’s later work,<br />

as well as the abuse <strong>of</strong> power experienced in some psychoanalytic institutes, the American Psychoanalytic<br />

Association and the International Psychoanalytic Association (Grotstein 2002a, 2007, 2009a).<br />

278

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