Sacred Psychoanalysis - etheses Repository - University of ...

More documents

Recommendations

Info

Kluzer, Almatea. 2001. Illusion and reality in the work of D. W. Winnicott. In Squiggles and spaces: re- visiting the work of D. W. Winnicott. Volume 2, edited by M. Bertolini, A. Giannakoulas, M. Hernandez and A. Molino. London: Whurr Publishers. Knowles, Alison. 2002. Art as spiritual practice: A panel discussion. Performing Arts Journal 72:18-34. Koenig, Harold. 2010. Spirituality and mental health. International Journal of Applied Psychoanalytic Studies 7 (2):116-122. Kohon, Gregorio, ed. 1986. The British school of psychoanalysis. The independent tradition. London: Free Association Books. Kohut, Heinz. 1968. The evaluation of applicants for psychoanalytic training. International Journal of Psycho- Analysis (49):548-554. Kondo, Akihisa. 1958/1998. Zen in psychotherapy. The virtue of sitting. In The couch and the tree, edited by A. Molino. New York: North Point Press. Kovel, Joel. 1990. Beyond the future of an illusion: Further reflections on Freud and religion. Psychoanalytic Review 77 (1):69-87. Kripal, Jeffrey. 2003. Why the Tantrika is a hero: Kali in the psychoanalytic tradition. In Encountering Kali: In the margins, at the center, in the West, edited by R. McDermott and J. Kripal. Berkeley, CA: University Of California Press. Kristeva, Julia. 1987a. In the beginning was love: Psychoanalysis and faith. New York: Columbia University Press. ———. 1987b. Tales of love. New York: Columbia University Press. ———. 1995. New maladies of the soul. New York: Columbia University Press. ———. 2005. Female sexuality. In International dictionary of psychoanalysis, edited by A. de Mijolla. Farmington Hills, MI: Thomson Gale. Kruger, Kathryn. 2008. Clues and cloth: Seeking ourselves. In The fabric of myth, edited by A. Harrison and J. Young. Compton Verney: Compton Verney. Kuhn, Thomas. 1970. The structure of scientific revolutions. Second edition ed. Chicago: University of Chicago Press. Kung, Hans. 1979. Freud and the problem of God. New Haven, CT: Yale University Press. Kurtz, Stanley. 1992. All the Mothers One: Hindu India and the Reshaping of Psychoanalysis. New York: Columbia University Press. Kvale, Steinar. 1996. InterViews. Introduction to qualitative research interviewing. London: Sage Publications. ———. 2007. Doing interviews. London: Sage Publications. Kvale, Steinar, and Svend Brinkmann. 2009. Interviews. Learning the craft of qualitative research interviewing. Second ed. London: Sage Publications. Lake, Frank. 1966. Clinical Theology. London: DLT. Lamborn, Amy. 2007. Beyond co-existence to mutual influence: An interdisciplinary method for psychoanalysis and religion. Journal of Religion and Health 46 (4):516-526. 436
LaMothe, Ryan. 2005. Creating space. The fourfold dynamics of potential space. Psychoanalytic Psychology 22 (2):207-223. Lane, Belden. 1998. The solace of fierce landscapes. Exploring desert and mountain spirituality. Oxford: Oxford University Press. Lanteri-Laura, Georges. 2005. Language and disturbances of language. In International dictionary of psychoanalysis, edited by A. de Mijolla. Farmington Hills, MI: Thomson Gale. ———. 2005. Merleau-Ponty, Maurice (1908-1961). In International dictionary of psychoanalysis, edited by A. de Mijolla. Farmington Hills, MI: Thomson Gale. Laor, Nathaniel. 1986. Review of 'Psychoanalysis and religious experience' by William Meissner (1984). Psychoanalytic Quarterly 55:672-678. ———. 1989. Psychoanalytic neutrality towards religious experience. Psychoanalytic Study of the Child 44:211-230. Laplanche, Jean, and Jean-Bertrand Pontalis, eds. 1973. The language of psychoanalysis. London: Hogarth Press. Original edition, 1967 in French. Lear, Jonathan. 2005. Freud. Abingdon: Routledge. Leavy, Stanley. 1964. A footnote to Jung's 'Memories'. Psychoanalytic Quarterly 33:567-574. ———. 1980. The psychoanalytic dialogue. New Haven, CT: Yale University Press. ———. 1983. Speaking in tongues: Some linguistic approaches to psychoanalysis. Psychoanalytic Quarterly 52 (34-55). ———. 1985. Demythologising Oedipus. Psychoanalytic Quarterly 54:444-454. ———. 1985. Hitler's 'table talk' as a psychoanalytic source material. Contemporary Psychoanalysis 21:609- 616. ———. 1988. In the image of God. A psychoanalyst's view. New Haven, CT: Yale University Press. ———. 1990. Reality in religion and psychoanalysis. In Psychoanalysis and religion. Psychiatry and the humanities, volume 11, edited by J. Smith and S. Handelman. Baltimore, ML: John Hopkins University Press. ———. 1993a. Self and sign in free association. Psychoanalytic Quarterly 62:400-421. ———. 1993b. Review of 'Religion in psychoanalytic perspective. The contribution of Paul W. Pruyser' by Newton Maloney and Bernard Spilka. Psychoanalytic Quarterly 62:486-488. ———. 1994. Erich Fromm on psychoanalysis and ethics. Contemporary Psychoanalysis 30:442-444. ———. 1999. Psychoanalysis as askesis. Psychoanalytic Review 86 (2):191-207. ———. 2005a. Questioning authority. Essays in psychoanalysis 1970-1996. Victoria, BC: Trafford Publishing. ———. 2005b. Questioning Authority. In An interview with Dr Stanley Leavy, edited by R. White. Lee, David. 2005. Pfister, Oskar Robert (1873-1956). In International dictionary of psychoanalysis, edited by A. de Mijolla. Farmington Hills, MI: Thomson Gale. Lee, Roy. 1948. Freud and Christianity. London: James Clark & Co. ———. 1955. Psychology and worship. London: SCM Press. 437
Page 1 and 2:
“SACRED PSYCHOANALYSIS” - AN IN
Page 3 and 4:
ABSTRACT From the 1970s the emergen
Page 5 and 6:
CONTENTS PAGE INTRODUCTION 1 PART A
Page 7 and 8:
Chapter Fifteen. Patterns of engage
Page 9 and 10:
Theme 8: Mystical/Mystic/O 289 Them
Page 11 and 12:
INTRODUCTION My conscious engagemen
Page 13 and 14:
to contemporary psychoanalysis and
Page 15 and 16:
The first research method developed
Page 17 and 18:
PART A. THE CONTEXT, DEFINITION AND
Page 19 and 20:
travelled with Ferenczi to explore
Page 21 and 22:
Despite this inclusive vision a cli
Page 23 and 24:
exclusivity’ (Richards 1999: 1024
Page 25 and 26:
signs of abating. Despite the sheer
Page 27 and 28:
1933b: 158f.). Freud vigorously ref
Page 29 and 30:
embraced that relate to this thesis
Page 31 and 32:
The twin trees symbolized my person
Page 33 and 34:
post-critical thought. These comple
Page 35 and 36:
Epistemological context While I hav
Page 37 and 38:
tolerate periods of “not-knowing
Page 39 and 40:
engagement see little relevance for
Page 41 and 42:
more like stray notes than a centra
Page 43 and 44:
social and philosophical force (Bea
Page 45 and 46:
One solution is to identify paramet
Page 47 and 48:
The sacred was given a unique focus
Page 49 and 50:
Before Lynch’s working definition
Page 51 and 52:
Klein (Grotstein 1982), 79 Winnicot
Page 53 and 54:
theories. 87 The prevailing ethos w
Page 55 and 56:
CHAPTER FOUR. RELIGIOUS AND SPIRITU
Page 57 and 58:
Molino 1997). While Coltart combine
Page 59 and 60:
esponse gave Symington the impetus
Page 61 and 62:
analytic theory, and clinical techn
Page 63 and 64:
CHAPTER FIVE. RELIGIOUS AND SPIRITU
Page 65 and 66:
produced further discussion and pub
Page 67 and 68:
vision for psychoanalysis and he fo
Page 69 and 70:
psychotherapist with important conn
Page 71 and 72:
Winnicott is arguably the most infl
Page 73 and 74:
theory includes developmental, tran
Page 75 and 76:
particular significance for the nat
Page 77 and 78:
decades of his life. 157 Religion f
Page 79 and 80:
made a lovely missionary’ (quoted
Page 81 and 82:
Bion gained encouragement for his e
Page 83 and 84:
elements/function; or phenomena and
Page 85 and 86:
inherent human knowing of infinity
Page 87 and 88:
PART B. THE ENGAGEMENT OF RELIGION,
Page 89 and 90:
The third strand was the use of Win
Page 91 and 92:
psychoanalysis 187 Meissner articul
Page 93 and 94:
work of Winnicott (Winnicott 1965,
Page 95 and 96:
pertaining to grace, providence, an
Page 97 and 98:
Gay’s work is less than convincin
Page 99 and 100:
ecame Clinical Professor of Psychia
Page 101 and 102:
postulated by theologians and philo
Page 103 and 104:
life cycle from birth to death’ (
Page 105 and 106:
Rizzuto’s major contribution was
Page 107 and 108:
Thirdly both use the work of Hans L
Page 109 and 110:
a form of dualism that despite thes
Page 111 and 112:
experiential moments of timelessnes
Page 113 and 114:
accessed in more immediate ways. Ma
Page 115 and 116:
efines psychoanalytic insights. 240
Page 117 and 118:
Symington recalls that he had had e
Page 119 and 120:
Symington’s contribution includes
Page 121 and 122:
ased on illusion. Whereas religion
Page 123 and 124:
approach to psychoanalysis has mean
Page 125 and 126:
penis envy, as well as the nature a
Page 127 and 128:
transcend the limitations establish
Page 129 and 130:
In a parallel development Chodorow
Page 131 and 132:
Cohen and Gereboff provide a detail
Page 133 and 134:
feature of the work of Eigen who
Page 135 and 136:
CHAPTER TWELVE. PATTERNS OF ENGAGEM
Page 137 and 138:
Coltart, and later, David Black. 28
Page 139 and 140:
never in conflict and had the poten
Page 141 and 142:
sense of who we are and what we do.
Page 143 and 144:
consciousness. Some would describe
Page 145 and 146:
Martino 1991; Rubin 1992; Westkott
Page 147 and 148:
components of spirituality identifi
Page 149 and 150:
engagement, unfolding dialogue and
Page 151 and 152:
Rabindrath Tagore’s move from a s
Page 153 and 154:
in its own right, and modify modes
Page 155 and 156:
A third theoretical approach involv
Page 157 and 158:
transference and multiple gods; and
Page 159 and 160:
Despite these recent developments o
Page 161 and 162:
treatment’ (Ad-Bab'bagh 2001: 283
Page 163 and 164:
oases where they find refuge, so th
Page 165 and 166:
searching; isolation and involvemen
Page 167 and 168:
The work of Eigen is a unique synth
Page 169 and 170:
developed by Heidegger and used by
Page 171 and 172:
mystical journey can be seen as an
Page 173 and 174:
Grotstein uniquely sees psychoanaly
Page 175 and 176:
that has multiple dimensions includ
Page 177 and 178:
PART C. METHODOLOGICAL CONCERNS, IN
Page 179 and 180:
3. Relational engagement gives the
Page 181 and 182:
CHAPTER SEVENTEEN. RESEARCH METHODO
Page 183 and 184:
conscious that offers the opportuni
Page 185 and 186:
European perspectives. The disadvan
Page 187 and 188:
addition of a third cultural contex
Page 189 and 190:
Further reflexive exploration was u
Page 191 and 192:
especting and valuing of the other
Page 193 and 194:
CHAPTER NINETEEN. RESEARCH INTERVIE
Page 195 and 196:
The interviews were recorded using
Page 197 and 198:
CHAPTER TWENTY. ANALYZING QUALITATI
Page 199 and 200:
Thematic Narrative Analysis The ana
Page 201 and 202:
group facilitator and CBT trainer;
Page 203 and 204:
identified similar themes to those
Page 205 and 206:
CHAPTER TWENTY-ONE. PSYCHOANALYTIC
Page 207 and 208:
the physical and metaphysical use o
Page 209 and 210:
Personal ontology JB’s ontology i
Page 211 and 212:
was a high level of honesty - a gen
Page 213 and 214:
allowed was JB to clarify her under
Page 215 and 216:
What I noticed immediately was the
Page 217 and 218:
As the interview developed I very m
Page 219 and 220:
Alessandra Lemma (AL) Alessandra Le
Page 221 and 222:
esources that people have within th
Page 223 and 224:
central therapeutic task (Ulanov 20
Page 225 and 226:
unconscious that combine the spirit
Page 227 and 228:
the species or the desire to create
Page 229 and 230:
two-way process with the researcher
Page 231 and 232:
Freud’s ideas were in transition
Page 233 and 234:
Conscious encounter The introductio
Page 235 and 236:
session found within a British Klei
Page 237 and 238:
• We discover the eternal unconsc
Page 239 and 240:
• Openness to the numinous and th
Page 241 and 242:
stood out from this second meeting.
Page 243 and 244:
aspects of their being. My engageme
Page 245 and 246:
linking to the other/Other (PM, JG)
Page 247 and 248:
spirituality without becoming gods.
Page 249 and 250:
JG elicited an idealized, positive
Page 251 and 252:
with my father, the fact of being a
Page 253 and 254:
a whole range of thoughts and feeli
Page 255 and 256:
CHAPTER TWENTY-THREE. A THEMATIC NA
Page 257 and 258:
discovered the religious instinct w
Page 259 and 260:
atheistic vision that dispenses wit
Page 261 and 262:
The creativity of Winnicott Winnico
Page 263 and 264:
neuroscience and the growth of reli
Page 265 and 266:
y others. There are ‘resonances a
Page 267 and 268:
there’ (JB 65). Eigen’s eclecti
Page 269 and 270:
Coltart was a highly regarded Briti
Page 271 and 272:
The term ‘zeitgeist’ was used t
Page 273 and 274:
Rizzuto focuses on the internal, ps
Page 275 and 276:
‘I think clearly for a lot of peo
Page 277 and 278:
562). An analyst might say a little
Page 279 and 280:
Lemma located her ambivalence to re
Page 281 and 282:
eligious experience arising in ever
Page 283 and 284:
the psyche through making space for
Page 285 and 286:
Areas of dialogue include: the natu
Page 287 and 288:
A critical dialogue between psychoa
Page 289 and 290:
worlds. ‘We’ve probably never l
Page 291 and 292:
is to study religion because religi
Page 293 and 294:
makes it difficult to go beyond equ
Page 295 and 296:
Rubin adds positively that spiritua
Page 297 and 298:
and psychoanalysis (Galatzer-Levy a
Page 299 and 300:
Theme 8: Mystical/Mystic/O 487 If a
Page 301 and 302:
Theme 9: Love 490 Sayers suggests t
Page 303 and 304:
CHAPTER TWENTY-FOUR. THEMATIC COMME
Page 305 and 306:
their absence as much as their pres
Page 307 and 308:
conversation he encouraged my work
Page 309 and 310:
PART D. SACRED PSYCHOANALYSIS - AN
Page 311 and 312:
CHAPTER TWENTY-FIVE. ‘SACRED PSYC
Page 313 and 314:
that offers a cross-over or transfe
Page 315 and 316:
and psychoanalytic discourse by dev
Page 317 and 318:
CHAPTER TWENTY-SIX. ‘SACRED PSYCH
Page 319 and 320:
and the spiritual (Sorenson 2000, 2
Page 321 and 322:
Figure 3. A dominant sacred interpr
Page 323 and 324:
form of splitting reminiscent of ea
Page 325 and 326:
fulfils Meissner’s vision for a
Page 327 and 328:
Figure 6. Winnicott (DW1-2) Winnico
Page 329 and 330:
person was Neville Symington. By co
Page 331 and 332:
eflects Eigen’s experience of Bub
Page 333 and 334:
elationship to others and live out
Page 335 and 336:
psychoanalysis and this is the purp
Page 337 and 338:
evelation, in a more challenging fa
Page 339 and 340:
into his being, but the meeting wit
Page 341 and 342:
CHAPTER TWENTY-EIGHT. ‘SACRED PSY
Page 343 and 344:
and analyst’ (Ogden 2005: 6). How
Page 345 and 346:
the transition (it is, by definitio
Page 347 and 348:
Signals of transcendence It is too
Page 349 and 350:
Catholic Mass, mystical encounter,
Page 351 and 352:
ultimate reality and truth - the un
Page 353 and 354:
self-knowledge echoing the words of
Page 355 and 356:
cause it becomes pathological as se
Page 357 and 358:
understood beyond the limited clini
Page 359 and 360:
CHAPTER THIRTY. ‘SACRED PSYCHOANA
Page 361 and 362:
clinical papers presented at confer
Page 363 and 364:
encounters with Grotstein where the
Page 365 and 366:
etc.? What is the place of mistakes
Page 367 and 368:
enormous. In the conclusion I have
Page 369 and 370:
2. Potential Interview questions Qu
Page 371 and 372:
Part Two - Consent Form If you are
Page 373 and 374:
1 2 3 4 5 6 7 8 9 10 11 12 13 14 15
Page 375 and 376:
65 66 67 68 69 70 71 72 73 74 75 76
Page 377 and 378:
128 129 130 131 132 133 134 135 136
Page 379 and 380:
192 193 194 195 196 197 198 199 200
Page 381 and 382:
256 257 258 259 260 261 262 263 264
Page 383 and 384:
320 321 322 323 324 325 326 327 328
Page 385 and 386:
383 384 385 386 387 388 389 390 391
Page 387 and 388:
446 447 448 449 450 451 452 453 454
Page 389 and 390:
509 510 511 512 513 514 515 516 517
Page 391 and 392:
572 573 574 575 576 577 578 579 580
Page 393 and 394:
636 637 638 639 640 641 642 643 644
Page 395 and 396: 700 701 702 703 704 705 706 707 708
Page 397 and 398: 762 763 764 765 766 767 768 769 770
Page 399 and 400: Appendix 3. Oskar Pfister and the u
Page 401 and 402: Solms also identifies the challenge
Page 403 and 404: disciplines of reflection, meditati
Page 405 and 406: 8. A total sense of self, including
Page 407 and 408: Ethical Permission for a Qualitativ
Page 409 and 410: adversarial encounter? There was re
Page 411 and 412: 1. Eigen’s religious and spiritua
Page 413 and 414: experience, allied to a formidable
Page 415 and 416: (Freud 1939).’ (Eigen 1998: 12).
Page 417 and 418: the founders of intersubjectivity
Page 419 and 420: tradition. He rather adopts a Zen a
Page 421 and 422: personal lives in that sort of way.
Page 423 and 424: Alvesson, Mats, and Kaj Sköldberg.
Page 425 and 426: ———. 2009. A relational psych
Page 427 and 428: ———. 2007. The Freudian momen
Page 429 and 430: Casement, Ann, ed. 2004. Who owns p
Page 431 and 432: Coyte, Mary, Peter Gilbert, and Vic
Page 433 and 434: Elmhirst, Susanna Isaacs. 1996. For
Page 435 and 436: Freke, Sarah. 1999. Review of 'The
Page 437 and 438: ———. 1976. Introduction. Freu
Page 439 and 440: ———. 1994. Projective identif
Page 441 and 442: Hartnack, Christiane. 1990. Vishnu
Page 443 and 444: Issroff, Judith. 1999. Reflections
Page 445: ———. 1994. Love in the analyt
Page 449 and 450: ———. 2005. Understanding theo
Page 451 and 452: Meissner, William. 1966. The operat
Page 453 and 454: ———. 2009. Psychoanalytic con
Page 455 and 456: ———. 2001. Three archaic cont
Page 457 and 458: ———. 1983. The play of the im
Page 459 and 460: ———. 2000. The psychological
Page 461 and 462: Safran, Jeremy. 1999. Faith, despai
Page 463 and 464: Smart, Ninian. 1996. Dimensions of
Page 465 and 466: ———. 2002. A space to listen:
Page 467 and 468: Watts, Alan. 1961/1998. Psychothera
show all

Sacred Psychoanalysis - etheses Repository - University of ...

Create successful ePaper yourself

Delete template?

Save as template?