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Sacred Psychoanalysis - etheses Repository - University of ...

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INTRODUCTION<br />

My conscious engagement with Freud emerged during my training as a minister <strong>of</strong> religion<br />

working out what theology meant in the context <strong>of</strong> doing group therapy with in-patients in a<br />

psychiatric hospital. At first it seemed as if I was acquiring some esoteric knowledge<br />

represented by the 24-volumes <strong>of</strong> the Standard Edition <strong>of</strong> the Complete Psychological<br />

Works <strong>of</strong> Sigmund Freud proudly displayed in a locked glass cabinet in the hospital library.<br />

At another level I intuitively understood Freud’s insights into the unconscious and saw these<br />

evidenced in both Church and theological college. This research represents the fulfilment <strong>of</strong><br />

my longstanding desire to understand how psychoanalysis, religion and spirituality connect,<br />

and influence each other.<br />

This thesis advances the interpretation that a new category termed ‘sacred psychoanalysis’<br />

can be identified within contemporary psychoanalysis, which accounts for the emergence <strong>of</strong><br />

religion and spirituality as subjects <strong>of</strong> theoretical and clinical importance in the last 30<br />

years. <strong>Sacred</strong> psychoanalysis throws new light on: the limitations <strong>of</strong> Freud's account <strong>of</strong><br />

religion that has dominated psychoanalysis; the contours <strong>of</strong> the recent history <strong>of</strong><br />

psychoanalysis focusing on both religious and spiritual engagement (from the 1970s); the<br />

development <strong>of</strong> contemporary psychoanalysis as a pluralistic and accommodating enterprise<br />

for religion and spirituality; and the lived experience <strong>of</strong> contemporary psychoanalysts<br />

working with religious and spiritual issues, for themselves and their patients. It is in this<br />

context that my research is set. The thesis is structured in four parts, providing an inter-<br />

locking foundation to support the conclusion that sacred psychoanalysis is an important<br />

category that has evolved within the pluralistic framework <strong>of</strong> contemporary psychoanalysis.<br />

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