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Sacred Psychoanalysis - etheses Repository - University of ...

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accessed in more immediate ways. Many <strong>of</strong> these ideas are discussed and developed by<br />

Sorenson’s highly rated Minding Spirituality 238 which concludes,<br />

Philosopher Paul Ricoeur (1970) suggested that if psychoanalysis is the<br />

hermeneutics <strong>of</strong> suspicion, it would benefit from dialectical interplay with its<br />

hermeneutical counterpart, a hermeneutics <strong>of</strong> faith-not the faith <strong>of</strong> an unexamined<br />

life, but a post-critical faith that generates what Ricoeur called a “second naiveté” (p.<br />

28). This makes for a dialogical hermeneutic <strong>of</strong> unmasking and demystification<br />

alongside another hermeneutic that recollects or restores meaning (in the root sense<br />

<strong>of</strong> religion: religare, to gather together) (Sorenson 2004: 167).<br />

Leavy, Jones and Sorenson represent the link between knowing, believing, acting and living<br />

so that incarnation is an actual experience, lived out with an inner awareness <strong>of</strong> the self in<br />

relation to an external reality, called God, which finds expression through spiritual practices<br />

(Jones 2003).<br />

238 See comments by Aron, ‘he wrote a brilliant article … it was a really important book’ (Safran 2009: 115).<br />

Reference was made to the importance <strong>of</strong> Sorenson’s work and his tragic early death in interviews I conducted<br />

with James Jones and Charles Spezzano.<br />

103

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