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Sacred Psychoanalysis - etheses Repository - University of ...

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tolerate periods <strong>of</strong> “not-knowing”, at both subjective and theoretical levels, is positively<br />

valued in some contemporary forms <strong>of</strong> psychoanalysis’ (Elliott and Spezzano 1996: 75).<br />

This epistemology radically opens the psychoanalytic process to the ontological dimension<br />

and to including religious and spiritual dimensions (Spezzano 1996).<br />

The shape <strong>of</strong> my reflexive ontology and epistemology focuses on generation <strong>of</strong> meaning<br />

related to ‘being’, through critical reflection and through conversation and dialogue, which<br />

<strong>of</strong>fers potential for revealing or seeing aspects <strong>of</strong> the sacred. Qualitative research and<br />

contemporary psychoanalysis focus not just on what we know and how we know, but what<br />

we do with what we know, including critically reflexive approaches to truth and values<br />

(Wallwork 2005). Religion and spirituality embrace ultimate concerns, values, moral and<br />

ethical stances, which connect us to that which is Thou and other/Other. Therefore an<br />

emerging stance in qualitative research and psychoanalysis is the re-emergence <strong>of</strong> a sacred<br />

paradigm as an essential part <strong>of</strong> humanness, where the psyche/spirit/soul connects with the<br />

self and beyond the self (Sheldrake 2005). This in turn requires further clarification and<br />

definition outlined in chapter two.<br />

27

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