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Sacred Psychoanalysis - etheses Repository - University of ...

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essentialist view <strong>of</strong> gender and perceives masculinity and femininity in a contingent,<br />

relationally constructed context’ (Perelberg 2005b: 577). Chodorow has continued this<br />

focus <strong>of</strong> her work, which has provided ongoing stimulus to psychoanalysis and feminism in<br />

an American context (Chodorow 1994, 2000, 2005). 264 Given the emphasis on object<br />

relations theory in a British context, concepts from Klein, Bion and Winnicott have led to a<br />

significant engagement with feminism found in the work <strong>of</strong> many contemporary writers<br />

including Sayers, Burgner, Laufer, Edcumbe, Pines, Breen, Rapael-Leff and Perelberg<br />

(Sayers 1999; Budd and Rusbridger 2005; Perelberg 2005b).<br />

Van Herik is unusual in combining feminist and religious approaches arguing it is<br />

impossible to understand Freud’s views on religion without understanding his views on<br />

femininity (Van Herik 1982). ‘The projective, irrationalist faith <strong>of</strong> the religious believer<br />

(male or female), she argues, and the psychology <strong>of</strong> women are, in the Freudian scheme <strong>of</strong><br />

things, inextricably linked together through related inner meanings’ (Bingaman 2003b: 51).<br />

She <strong>of</strong>fers a critical re-reading <strong>of</strong> Freud’s texts, particularly Moses and Monotheism where<br />

Freud evolves a ‘hierarchical topography <strong>of</strong> psychical positions towards the divine father’<br />

which ‘correspond to his schema <strong>of</strong> gender attitudes towards the mental father, …<br />

femininity, ordinary masculinity and ideal masculinity’ (Van Herik 1982: 193). To desire a<br />

mother and to desire God are not pathological. Neither are failures to advance beyond<br />

femininity and attain the heights <strong>of</strong> ideal masculinity advocated by Freud: rather they are the<br />

universal privilege <strong>of</strong> all people. Van Herik’s work has been adopted by Jones, Wulff and<br />

Bingaman who advocate sophisticated approaches to psychoanalysis and religion that<br />

264 A helpful account <strong>of</strong> the place <strong>of</strong> Kohut and Loewald in establishing psychoanalytic foundations that<br />

encouraged feminist engagement in relation to self-psychology can be found in Teicholz (Teicholz 1999).<br />

116

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