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Sacred Psychoanalysis - etheses Repository - University of ...

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is to study religion because religion is writ large, the expression <strong>of</strong> the struggles that<br />

are very human struggles’ (AN 171-177).<br />

Within psychoanalysis certain figures always attracted a religious-like following. ‘Bion …<br />

everything he said was invested with such powerful meaning by everyone else that you did<br />

feel you were at a … religious gathering and if you said anything you would be heretical’<br />

(AN 442-445) yet such a stance is endemic within psychoanalysis and <strong>of</strong> Freud himself and<br />

subsequent apostles (Schwartz 1999). Grotstein locates himself in opposition to<br />

institutional, religious psychoanalysis with its canons, revelations, founding figures and high<br />

priests. Psychoanalysts have subsequently acted as if ‘their spirituality was the<br />

unconscious’ (JG 334).<br />

Theme 6: Spiritual/Spirituality 468<br />

As noted earlier it is difficult to separate religion and spirituality, many analysts using the<br />

terms interchangeably. A thematic narrative analysis <strong>of</strong> the terms ‘spiritual/spirituality’<br />

revealed three clusters <strong>of</strong> meaning in addition to those already discussed in relation to<br />

‘religion/religious’.<br />

Religious decline and spiritual growth<br />

Phillips believes ‘people don’t recover from 2,000 years <strong>of</strong> religion in ten minutes …<br />

secularization either is impossible or is much much more difficult than anybody thought’<br />

(AP 388-390) – a view supported by some contemporary social theorists (Woodhead and<br />

468 159 references.<br />

281

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