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Sacred Psychoanalysis - etheses Repository - University of ...

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CHAPTER THREE. PSYCHOANALYSIS IN RELIGIOUS AND<br />

SPIRITUAL CONTEXTS<br />

Despite Freud’s apparent dogmatic atheism, some psychoanalysts have retained religious or<br />

spiritual beliefs or engaged with religion creatively rather than reductively. Before<br />

examining the psychoanalytic world from the late 1970s, when a new era <strong>of</strong> religious and<br />

spiritual engagement began, 76 the responses from psychoanalysts to religion and spirituality<br />

up to that point took three distinct forms. 77<br />

Firstly, some valued religion and spirituality as part <strong>of</strong> a broader understanding <strong>of</strong> being<br />

human examined by psychoanalysis, without advocating specific religious or spiritual<br />

belief. A summary, but not exhaustive list includes Jung (Bair 2004), Andreas-Salome<br />

(Andreas-Salome 1964), Binswanger (Binswanger 1957; Schmindl 1959), Horney (Quinn<br />

1987; Paris 1994), Erikson (Capps 1997; Wallerstein and Goldberger 1998), Fromm-<br />

Riechmann (Hornstein 2000), Fromm (Cortina and Maccoby 1996), Brierley (Brierley 1947,<br />

1951), 78 Miller (Goldman 1997) Kohut (Strozier 1997) and Lacan (Earle 1997; Raschke<br />

1997).<br />

Secondly, some analysts were influenced by their religious upbringing, positively or<br />

negatively, without necessarily advocating adult belief. This list includes such figures as<br />

76 Simmonds identifies this as a ‘third wave’ (Simmonds 2003).<br />

77 Although lists <strong>of</strong> psychoanalysts are mentioned, this information is accessed through publications. As in all<br />

histories there are many unnamed people who contributed to developments but who rarely get acknowledged.<br />

For example, I met with Ronald Markillie in 1990 to interview him about a former supervisee and student,<br />

Frank Lake (Ross 1993). I became aware <strong>of</strong> his involvement in religious and spiritual engagement within<br />

psychoanalysis, but this would have been difficult to establish from his few published writings.<br />

78 Brierley was influential in the British context, caught up in the ‘controversial discussions’, as well as the<br />

author <strong>of</strong> articles relating Christianity to psychoanalysis.<br />

40

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