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Sacred Psychoanalysis - etheses Repository - University of ...

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counter-transference as a way <strong>of</strong> accessing unconscious dynamics within a research<br />

interview context, rather than the normal therapeutic context (Kincheloe 2005). As<br />

transference and counter-transference are unconscious processes their presence cannot be<br />

guaranteed in every interview, however where their presence is experienced, they do <strong>of</strong>fer a<br />

heuristic and creative knowledge arising out <strong>of</strong> the lived experience <strong>of</strong> an interviewee. The<br />

research interview itself also has the potential to become an intersubjective encounter, a<br />

development central to contemporary psychoanalysis. There is another strand to this<br />

selection, which relates to the researcher’s experience <strong>of</strong> each interview. That is identifying<br />

the potential or experience <strong>of</strong> making a transition from an I-It encounter to an I-Thou<br />

encounter as identified by Buber (see earlier in this chapter and chapter one <strong>of</strong> part A).<br />

On this basis – the presence <strong>of</strong> unconscious processes accessed through reflecting on<br />

transference and counter-transference and for potential I-Thou encounter – led to seven<br />

interviews being examined in further detail. These interviews also meet my interpretation<br />

<strong>of</strong> the more detailed criteria outlined by Charmaz under the heading <strong>of</strong> ‘resonance’.<br />

• Do the categories portray the fulness <strong>of</strong> the studied experience?<br />

• Has the researcher revealed liminal and taken-for-granted meanings?<br />

• Has the researcher drawn links between larger collectivities and individual lives,<br />

when the data so indicates?<br />

• Do the analytic interpretations make sense to members and <strong>of</strong>fer them deeper<br />

insights about their lives and worlds? (Charmaz 2005: 528).<br />

178

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