20.11.2012 Views

Sacred Psychoanalysis - etheses Repository - University of ...

Sacred Psychoanalysis - etheses Repository - University of ...

Sacred Psychoanalysis - etheses Repository - University of ...

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

CHAPTER SEVENTEEN. RESEARCH METHODOLOGY<br />

My exploration <strong>of</strong> appropriate research methodologies was aided by my attendance at two<br />

research training modules run by the School <strong>of</strong> Education at the <strong>University</strong> <strong>of</strong> Birmingham,<br />

with a particular focus on identity and epistemology. I subsequently adopted semi-<br />

structured interviews as the most relevant and flexible research methodology that matched<br />

the personal dyadic nature <strong>of</strong> the subject under investigation. Meeting people face-to-face is<br />

a form <strong>of</strong> communication I am very comfortable with drawing on 30 years experience<br />

<strong>of</strong>fering pastoral care – helping make sense <strong>of</strong> complicated and <strong>of</strong>ten painful life events<br />

within a faith context; and 25 years as a psychodynamic therapist utilizing psychoanalytic<br />

principles. Face-to-face encounter, analytic and spiritual is part <strong>of</strong> the fabric <strong>of</strong> my being<br />

therefore there was correspondence between my methodology – how I do research, and my<br />

being – who I am in my research.<br />

The research interview <strong>of</strong>fers potential for new forms <strong>of</strong> discovery, conscious and<br />

unconscious, and locates this within a qualitative research paradigm developed in a unique<br />

bricolage by each researcher (McLeod 2001; Kincheloe 2005). The constructs forming my<br />

approach include the following.<br />

1. Examination <strong>of</strong> the lived experience <strong>of</strong> the research subjects and researcher understood<br />

through how they encounter the world and make meaning within it – ontologically,<br />

biographically, pr<strong>of</strong>essionally and spiritually.<br />

2. Multiple interpretations <strong>of</strong> this lived experience found through rigorous inquiry into<br />

narratives – observed, recorded, textualized – generating forms <strong>of</strong> knowledge,<br />

171

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!