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Sacred Psychoanalysis - etheses Repository - University of ...

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Theoretically Hindu ideas have influenced several key psychoanalysts. There is a more<br />

unconscious influence <strong>of</strong> Hinduism in the life <strong>of</strong> Bion. Bion has played a vital role in the<br />

development <strong>of</strong> psychoanalysis, primarily through his ideas, though he brought into being a<br />

distinctive group in Los Angeles whose most notable and influential analyst is Grotstein<br />

(Grotstein 2007). Bion spent the first eight years <strong>of</strong> his life in India, which had a vital<br />

influence on him, and he refers in his writing to the Bhagavad Gita (Bion 1967; Anderson<br />

1997). Bion developed complex philosophical ideas about unknowable ultimate reality,<br />

which he described through the symbol O. ‘The Hindu upanishadic notion <strong>of</strong> maya, a world<br />

that is illusory but not exactly unreal, perhaps resonates with the relativized world <strong>of</strong> truth<br />

that Bion’s O leaves us inhabiting’ (Black 2006: 11). Grotstein takes Bion’s work and<br />

applies it to his own wide-ranging psychoanalytic, mystical, biblical, theological,<br />

philosophical and neuroscientific thinking which includes references to the Bhagavad Gita,<br />

particularly ‘In his sleep, Vishnu dreamed the dream <strong>of</strong> the Universe’ (Grotstein 1979,<br />

1997c). Practically, an amalgamation <strong>of</strong> philosophical ideas impacted Emmanuel Ghent,<br />

the founding figure in the development <strong>of</strong> the highly influential and creative relational track<br />

<strong>of</strong> psychoanalytic training at New York <strong>University</strong> (NYU) that both Benjamin and Eigen are<br />

a part <strong>of</strong>. Ghent in turn influenced Mark Epstein who went on, along with Rubin, to pioneer<br />

the engagement <strong>of</strong> Buddhism with psychoanalysis (Epstein 2005, 2007). 311<br />

311 Ghent, Epstein writes, ‘had been touched by India and could see the possibilities <strong>of</strong> integrating<br />

psychoanalysis and Indian thought … In Indian mythology, the intermingling <strong>of</strong> the lower and higher, sensual<br />

and spiritual, self and other, and erotic and enlightened … this perspective secretly permeates his work … it is<br />

also the key to understanding Mannie’s interpretation <strong>of</strong> Winnicott, and his orientation to psychoanalysis …<br />

We developed the idea that meditation, like psychoanalysis, is another way to evoke Winnicott’s transitional<br />

space in the mind … Whereas Freud viewed our struggle as being with the unacceptable impulses, Mannie<br />

inspired a more spiritual view <strong>of</strong> the struggle <strong>of</strong> the psyche, as a confrontation with the unintelligible aspects<br />

<strong>of</strong> our sensual, emotional and spiritual lives’ (Epstein 2005: 130).<br />

148

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