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Sacred Psychoanalysis - etheses Repository - University of ...

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addition <strong>of</strong> a third cultural context - psychoanalysis in Ireland, particularly in its<br />

Lacanian forms, detracted from the in-depth focus I intended. A decision was made<br />

therefore to exclude the two Irish interviews. 346<br />

5. A specific criterion for selection was how much the analyst was able to explore issues <strong>of</strong><br />

religion and spirituality. Two analysts interviewed were highly regarded in developing<br />

innovative forms <strong>of</strong> contemporary psychoanalysis (Spezanno and Stolorow) and while<br />

the interviewees were personable and informative they generated few insights<br />

concerning religion and spirituality. 347<br />

6. Technical failure <strong>of</strong> equipment or my operating <strong>of</strong> the equipment meant one interview<br />

was limited to 15 minutes. Running out <strong>of</strong> recording space on a mini-disc and the<br />

failure to press the recording button sufficiently on a digital recorder meant little was<br />

captured in what was a very interesting interview with Jim Gooch, another analysand <strong>of</strong><br />

Bion in Los Angeles.<br />

This resulted in the adoption <strong>of</strong> eleven interviews (one analyst’s interview was conducted in<br />

two parts, with a day between) with eleven psychoanalysts in the UK and East and West<br />

Coast USA for transcription and analysis. The selection <strong>of</strong> eleven interviewees <strong>of</strong>fered<br />

‘interpretative sufficiency’ for a thematic narrative analysis. The bricolage developed to<br />

examine religion and spirituality in contemporary psychoanalysis utilizes a new<br />

development within qualitative research termed a psychoanalytic intersubjective interview<br />

methodology that uses the researcher’s skills <strong>of</strong> detecting and using transference and<br />

346<br />

This generated mixed feelings that somehow I was letting down these interviewees and the others I later<br />

excluded.<br />

347<br />

Spezzano had agreed to the interview out <strong>of</strong> his general interest through a friend and colleague Randy<br />

Sorenson, who died the year before. Sorenson’s work was published in Minding Spirituality (Sorenson 2004).<br />

Stolorow thought the interview was more related to philosophy than theology.<br />

177

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