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Sacred Psychoanalysis - etheses Repository - University of ...

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elements/function; or phenomena and noumena experienced as O; all required<br />

transformation, and faith in the possibility <strong>of</strong> transformation to occur. An analyst requires<br />

‘Faith in the creative responses <strong>of</strong> his own unconscious. It was also the hallmark <strong>of</strong> his<br />

ultimate ontological epistemology, transformations in, from, and to “O”, the Absolute Truth<br />

about an infinite impersonal, and ineffable Ultimate Reality’ (Grotstein 2007: 2). 177<br />

Bion uses a landscape analogy to illustrate the forms <strong>of</strong> transformation that psychoanalysis<br />

<strong>of</strong>fered. A landscape gardener ‘works to transform the landscape itself’ while the painter<br />

‘transforms the landscape into a painting’ (Bion 1965: 25). There is a correspondence<br />

between what is experienced and seen in actuality and what is seen on canvas, ‘something<br />

has remained unaltered and on this something recognition depends’ (Bion 1965: 1) which<br />

Bion sees as a ‘representation <strong>of</strong> O’ (Bion 1965: 25).<br />

Bion, O and the mystical<br />

Bion’s concept <strong>of</strong> O divided psychoanalytic opinions, especially the British Kleinian world<br />

<strong>of</strong> which he was part. While value was seen in his early work, his later philosophically and<br />

mystically orientated ideas were rejected. By contrast his work was enthusiastically taken<br />

up in Brazil and Los Angeles, where he lived for a period, vitally influencing Grotstein. 178<br />

Bion’s concept <strong>of</strong> O is central to his later thinking and influenced psychoanalysts exploring<br />

the religious and mystical dimensions <strong>of</strong> the unconscious, notably Eigen, Symington and<br />

177 Similar statements are to be found in Eigen’s The psychoanalytic mystic (Eigen 1998). Safran adds ‘In an<br />

evocative paper, Coltart (1992) builds upon Bion to argue for the fundamental ineffability <strong>of</strong> the analytic<br />

process, and the role that the analyst’s faith must play in the face <strong>of</strong> this ineffability’ (Safran 1999: 5).<br />

178 Grotstein was part <strong>of</strong> a small group <strong>of</strong> analysts, including James Gooch, who developed new<br />

psychoanalytic ideas combining aspects <strong>of</strong> Klein and Bion that were resisted by the APsaA (Grotstein 2002a).<br />

While in Los Angeles to interview Grotstein I also interviewed Gooch, who like Grotstein had been in analysis<br />

with Bion. Gooch went on to make significant contributions to the APsaA and the IPA, as well as founding<br />

the Psychoanalytic Center <strong>of</strong> California in 1983. Unfortunately the recording <strong>of</strong> the interview failed.<br />

73

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