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Sacred Psychoanalysis - etheses Repository - University of ...

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spirituality without becoming gods. Interpreting children in this way takes us into the next<br />

section on unconscious presence.<br />

The unconscious present – unconscious presence<br />

The rationale for a psychoanalytic intersubjective interview methodology as a distinct<br />

qualitative research tool lies in accepting the notion <strong>of</strong> the unconscious as a workable<br />

hypothesis and utilizing tools to explore this developed by psychoanalysis. Three analytic<br />

techniques were adopted: free association; transference; and the use <strong>of</strong> metaphors/dreams.<br />

Firstly, free association is advocated by Bollas as the essential form <strong>of</strong> psychoanalytic being<br />

(Bollas 2007) and sees a return to Freud who advocates that analysis should progress<br />

‘aimlessly, and allows oneself to be overtaken by any surprises, always presenting to them<br />

an open mind, free from any expectations.’ 385 While I had a structure for the interviews<br />

with several prepared questions, these were allowed to appear in the interview at a space<br />

and time that arose out <strong>of</strong> the interview itself. There were moments where the interview<br />

flowed in a free-associative form as I did not impose order on the interview itself. AL may<br />

be an exception to this where I felt I drove the interview: however, even here there were<br />

areas we explored that I had not imagined - particularly the talking about children. Such a<br />

free associative form also allowed the interviewees to ask questions balancing any potential<br />

power imbalance always present in interview settings (Gubrium and Holstein 2002, 2003).<br />

AP asked me what theologians I read. JB wanted to continue the conversation in a lift and a<br />

garage. AN wanted to know more about me but restrained himself due to time constraints.<br />

385 Taken from Freud’s Collected Papers translated by Riviere, p. 327. Strachey’s translation is less fluent ‘the<br />

most successful cases are those in which one proceeds … without any purpose in view, allows oneself to be<br />

taken by surprise by any new turn in them, and always meets them with an open mind, free from any<br />

presuppositions’ (Freud 1912: 114).<br />

237

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