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Sacred Psychoanalysis - etheses Repository - University of ...

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atheistic vision that dispenses with religion, whilst acting like a religion and whose implicit<br />

doctrines find theological parallels.<br />

The ontology <strong>of</strong> Bion<br />

Bion’s work is viewed in two distinct ways. His clinical work in GB alongside Klein is<br />

seen as <strong>of</strong> enduring value but his ‘great mind’ (AN 451) needed containment by the analytic<br />

community to avoid the danger <strong>of</strong> becoming a guru-like figure. Bion’s philosophically<br />

focused work marked a radical departure from Klein and this later ‘mystical’ Bion, with his<br />

concept <strong>of</strong> O, divides opinions. 407 Some are sceptical, dismissing his ideas as eccentric,<br />

others think Bion was a genius working at the edge <strong>of</strong> madness, 408 and Grotstein argues he<br />

was much more important, especially his later work, than has generally been acknowledged<br />

(Grotstein 2009c). 409 Building on Klein, 410 Bion <strong>of</strong>fers a common language that engages<br />

complex psychic experiences described as psychosis or early trauma that existing<br />

psychoanalytic knowledge did not adequately address. 411 ‘What Bion did without anyone<br />

realizing it was create a phenomenological and ontological epistemology for<br />

psychoanalysis’ (JG 743-744). Plato replaces Enlightenment philosophers and linear<br />

science in defining the contours <strong>of</strong> the unconscious as a place <strong>of</strong> encounter, interpretation<br />

407<br />

This concept has been popularized and developed by Eigen (Eigen 1981a, 1992, 1998) and Grotstein<br />

(Grotstein 2007).<br />

408<br />

Much <strong>of</strong> this critique stems from Bion’s fictional trilogy written in a Joycean literary style, later published<br />

in one volume (Bion 1991). ‘This is an attempt to express my rebellion … “Abandon Hope all ye who expect<br />

to find any facts-scientific, aesthetic or religious-in this book” … All these will, I fear, be seen to have left<br />

their traces, vestiges, ghosts hidden within these words; even sanity’ (Bion 1991: 578).<br />

409<br />

This was a theme that ran throughout the entire interview.<br />

410<br />

‘Some <strong>of</strong> our ideas are generally accepted across all divides, projective identification, splitting, paranoid<br />

schizoid depressive positions’ (JG 234-237).<br />

411<br />

‘Bion I think has made the most impact in terms <strong>of</strong> the normalization as communication <strong>of</strong> projection<br />

identification, sending signals under the radar <strong>of</strong> language and the two-person model, intuition and I think<br />

most schools are using this’ (JG 237-240).<br />

249

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