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Sacred Psychoanalysis - etheses Repository - University of ...

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facets <strong>of</strong> which I drew out from the interviews. A spontaneous expression <strong>of</strong> this occurred<br />

when four interviewees revealed that they came from Jewish backgrounds (AL, AP, AN,<br />

JG) - which though cultural in expression has powerful religious influences mirroring<br />

Freud’s experience and the ongoing experience <strong>of</strong> psychoanalysis (Yerushalmi 1991;<br />

Meghnagi 1993; Frosh 2006). This information is not something they revealed in their<br />

writings but chose to share in this context <strong>of</strong> locating their being - consciously or<br />

unconsciously. 383 All but one had been influenced culturally, socially, philosophically by<br />

religious backgrounds in Judaism, Christianity (PM) and Christian Science (JG) leading<br />

some to a wider adoption <strong>of</strong> spiritualities apart from religion (JB, AN). There was however<br />

concern about being labelled ‘spiritual’ as a reductive vision <strong>of</strong> the self that did not do<br />

justice to the person (JB).<br />

There was a convergence <strong>of</strong> views <strong>of</strong> human nature as evolving (AP), experiencing a<br />

developmental process that balances internal (AL, JG) and external socially constructed<br />

realities (JB, AN) engaged in the search for meaning (PM) 384 and <strong>of</strong>fering a being capable<br />

<strong>of</strong> enduring the cruelties <strong>of</strong> life (AL, AN). All talked about clients in a way that revealed<br />

empathy, compassion, pride, respect, hope, love and passion, even if that passion was at<br />

times expressed as a desire to remove religious beliefs that were deemed harmful (AN) or<br />

the power <strong>of</strong> psychoanalytic institutions acting as religious authorities (JG). Tensions did<br />

emerge related to the notion <strong>of</strong> other/Other. Some held an over-arching atheism that there is<br />

no identification with other/Other (AP, AN), some held a spiritual perspective that there is a<br />

383 This is not to suggest this was something hidden rather an aspect <strong>of</strong> self that is accepted but not questioned<br />

or examined. I have not read all AP’s work so cannot authoritatively say he has not spoken <strong>of</strong> this.<br />

384 Frosh argues that it is this that links psychoanalysis and religion, specifically Judaism (Frosh 2006).<br />

234

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