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Sacred Psychoanalysis - etheses Repository - University of ...

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consequently love is <strong>of</strong> all terms the one most directly attributable to God as<br />

essential to God’s being … we are not without some knowledge <strong>of</strong> love as human<br />

beings, for no person can grow to maturity without it. Love is a confluence <strong>of</strong> two<br />

seemingly paradoxical impulses: the hunger for the desired object and the desire to<br />

do good for the beloved (Oden 1987: 118f.).<br />

Love can be further understood as a capacity <strong>of</strong> authentic personhood that goes beyond the<br />

self to influence family, friends, children and patients, consciously and unconsciously. It<br />

was a quality that was also revealed in the interviews, consciously and unconsciously,<br />

whose insights into my self and the self <strong>of</strong> the interviewees were at times, moving and<br />

pr<strong>of</strong>ound. I came away changed in some ways through meeting: my I, had met a Thou, in<br />

shared encounter. This captures a dimension <strong>of</strong> authentic personhood that like Ogden and<br />

Benjamin’s ‘thirdness’ has the capacity for something unique. Such encounter is shared, yet<br />

can be understood or experienced in different ways, depending on each person’s orientation<br />

to ontological, spiritual or religious dimensions that form ‘sacred psychoanalysis’.<br />

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