Sacred Psychoanalysis - etheses Repository - University of ...

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APPENDICES Appendix 1. Introductory Letter, Interview Questions and Ethical Consent Form 1. The emergence of spirituality in contemporary psychoanalysis. Introduction My name is Alistair Ross and the focus of my research is the emergence of religion and spirituality in contemporary psychoanalysis. This research interest arises out of: my longstanding academic interest in Freud - I am currently writing about Freud's correspondence with the Rev. Oskar Pfister, including fresh translations of unpublished edited correspondence; my clinical practice as a psychodynamic counsellor, supervisor and trainer (I am an accredited member of the British Association for Counselling and Psychotherapy and a member of the West Midlands Institute of Psychotherapy); and my status and experience as a nonconformist minister of religion (Baptist) and Pastoral theologian. A number of these interests came together in a recent chapter entitled “Psychodynamic counselling, religion and spirituality” published in Sue Wheeler ed. (2006) Difference and diversity in counselling -- contemporary psychodynamic perspectives published by Palgrave Macmillan. I can provide a photocopy of this on request. Research focus There is a widespread perception of the growth of spirituality in culture and therapy in the last two decades. This research explores how this is experienced within contemporary psychoanalytic thought and practice, when traditionally psychoanalysis has been antipathetic towards religion. Interview focus Following a conversation with Patrick Casement in 2003 about this work, my intention is to interview psychoanalysts and psychoanalytic thinkers who have published work concerning religion, spirituality, philosophy and culture as these relate to psychoanalysis. The focus would be to determine the narrative of religion and spirituality in contemporary psychoanalysis as viewed from different perspectives and cultures. Ethical consent. A separate sheet covers this matter. Contact Details Alistair Ross, Academic Team Leader – Counselling, Lecturer in Counselling (Psychodynamic), School of Public Policy, University of Birmingham, Weoley Park Road, Selly Oak, Birmingham B29 6LL From September 1 st 2007 the University of Birmingham is transferring all counselling training to Newman College of Higher Education, Birmingham. My contact details at Newman College are (supplied in the original sheet). My home e-mail is as supplied as is my home telephone number and I am available most evenings. 358
2. Potential Interview questions Question one. How would you describe contemporary psychoanalysis? Question two. Can you tell me about your interests and your published work? Question three. Thinking about religion and spirituality, what do these terms mean for you? What do you think are the key aspects of religion and spirituality? Question four. What is your view on the apparent emergence of religion and spirituality in contemporary psychoanalysis? Question five. How do issues of religion and spirituality impact on your clinical work, when you are in that analytic space? Question six. Are there issues concerning religion and spirituality which you would like to write about, but have not yet done so or not yet spoken about? Question seven. What are the dynamic functions for the psyche of individuals and communities of religious and spiritual beliefs, experiences, and activities? Question eight. Are there any areas or issues that have struck you during this interview that you would like to add? Question nine. Can you tell me why you were willing to be interviewed? 3. Research Interviews: Consent Form for Participants The first part of this document describes a research project which is being carried out, outlining the aims of the research, how it will be done, and indicating how ethical issues will be treated. The second part is a statement to be signed by those who are willing to take part in the research. Part One: Aims of the research The research will develop a better understanding of the place of religion and spirituality in contemporary psychoanalysis. This is part of a PhD programme being undertaken by Alistair Ross, Lecturer in Counselling, School of Public Policy, University of Birmingham. From September 2007 this post is being transferred to Newman College of Higher Education, Birmingham, although Alistair Ross remains as a doctoral student at the University of Birmingham. How the research will be done The theoretical context for this work is a form of narrative analysis based on personal reflection, published texts and interviews. Interviews will be conducted with psychoanalysts in Britain, Ireland and the United States and recorded (digitally and on a mini-disc). Verbatim transcripts will be analyzed in an attempt to understand how concepts 359
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“SACRED PSYCHOANALYSIS” - AN IN
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ABSTRACT From the 1970s the emergen
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CONTENTS PAGE INTRODUCTION 1 PART A
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Chapter Fifteen. Patterns of engage
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Theme 8: Mystical/Mystic/O 289 Them
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INTRODUCTION My conscious engagemen
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to contemporary psychoanalysis and
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The first research method developed
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PART A. THE CONTEXT, DEFINITION AND
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travelled with Ferenczi to explore
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Despite this inclusive vision a cli
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exclusivity’ (Richards 1999: 1024
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signs of abating. Despite the sheer
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1933b: 158f.). Freud vigorously ref
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embraced that relate to this thesis
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The twin trees symbolized my person
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post-critical thought. These comple
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Epistemological context While I hav
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tolerate periods of “not-knowing
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engagement see little relevance for
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more like stray notes than a centra
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social and philosophical force (Bea
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One solution is to identify paramet
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The sacred was given a unique focus
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Before Lynch’s working definition
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Klein (Grotstein 1982), 79 Winnicot
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theories. 87 The prevailing ethos w
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CHAPTER FOUR. RELIGIOUS AND SPIRITU
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Molino 1997). While Coltart combine
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esponse gave Symington the impetus
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analytic theory, and clinical techn
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CHAPTER FIVE. RELIGIOUS AND SPIRITU
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produced further discussion and pub
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vision for psychoanalysis and he fo
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psychotherapist with important conn
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Winnicott is arguably the most infl
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theory includes developmental, tran
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particular significance for the nat
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decades of his life. 157 Religion f
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made a lovely missionary’ (quoted
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Bion gained encouragement for his e
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elements/function; or phenomena and
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inherent human knowing of infinity
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PART B. THE ENGAGEMENT OF RELIGION,
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The third strand was the use of Win
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psychoanalysis 187 Meissner articul
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work of Winnicott (Winnicott 1965,
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pertaining to grace, providence, an
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Gay’s work is less than convincin
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ecame Clinical Professor of Psychia
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postulated by theologians and philo
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life cycle from birth to death’ (
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Rizzuto’s major contribution was
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Thirdly both use the work of Hans L
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a form of dualism that despite thes
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experiential moments of timelessnes
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accessed in more immediate ways. Ma
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efines psychoanalytic insights. 240
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Symington recalls that he had had e
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Symington’s contribution includes
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ased on illusion. Whereas religion
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approach to psychoanalysis has mean
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penis envy, as well as the nature a
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transcend the limitations establish
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In a parallel development Chodorow
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Cohen and Gereboff provide a detail
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feature of the work of Eigen who
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CHAPTER TWELVE. PATTERNS OF ENGAGEM
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Coltart, and later, David Black. 28
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never in conflict and had the poten
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sense of who we are and what we do.
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consciousness. Some would describe
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Martino 1991; Rubin 1992; Westkott
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components of spirituality identifi
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engagement, unfolding dialogue and
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Rabindrath Tagore’s move from a s
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in its own right, and modify modes
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A third theoretical approach involv
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transference and multiple gods; and
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Despite these recent developments o
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treatment’ (Ad-Bab'bagh 2001: 283
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oases where they find refuge, so th
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searching; isolation and involvemen
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The work of Eigen is a unique synth
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developed by Heidegger and used by
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mystical journey can be seen as an
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Grotstein uniquely sees psychoanaly
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that has multiple dimensions includ
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PART C. METHODOLOGICAL CONCERNS, IN
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3. Relational engagement gives the
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CHAPTER SEVENTEEN. RESEARCH METHODO
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conscious that offers the opportuni
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European perspectives. The disadvan
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addition of a third cultural contex
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Further reflexive exploration was u
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especting and valuing of the other
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CHAPTER NINETEEN. RESEARCH INTERVIE
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The interviews were recorded using
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CHAPTER TWENTY. ANALYZING QUALITATI
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Thematic Narrative Analysis The ana
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group facilitator and CBT trainer;
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identified similar themes to those
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CHAPTER TWENTY-ONE. PSYCHOANALYTIC
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the physical and metaphysical use o
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Personal ontology JB’s ontology i
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was a high level of honesty - a gen
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allowed was JB to clarify her under
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What I noticed immediately was the
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As the interview developed I very m
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Alessandra Lemma (AL) Alessandra Le
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esources that people have within th
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central therapeutic task (Ulanov 20
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unconscious that combine the spirit
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the species or the desire to create
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two-way process with the researcher
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Freud’s ideas were in transition
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Conscious encounter The introductio
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session found within a British Klei
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• We discover the eternal unconsc
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• Openness to the numinous and th
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stood out from this second meeting.
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aspects of their being. My engageme
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linking to the other/Other (PM, JG)
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spirituality without becoming gods.
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JG elicited an idealized, positive
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with my father, the fact of being a
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a whole range of thoughts and feeli
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CHAPTER TWENTY-THREE. A THEMATIC NA
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discovered the religious instinct w
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atheistic vision that dispenses wit
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The creativity of Winnicott Winnico
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neuroscience and the growth of reli
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y others. There are ‘resonances a
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there’ (JB 65). Eigen’s eclecti
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Coltart was a highly regarded Briti
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The term ‘zeitgeist’ was used t
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Rizzuto focuses on the internal, ps
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‘I think clearly for a lot of peo
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562). An analyst might say a little
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Lemma located her ambivalence to re
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eligious experience arising in ever
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the psyche through making space for
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Areas of dialogue include: the natu
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A critical dialogue between psychoa
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worlds. ‘We’ve probably never l
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is to study religion because religi
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makes it difficult to go beyond equ
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Rubin adds positively that spiritua
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and psychoanalysis (Galatzer-Levy a
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Theme 8: Mystical/Mystic/O 487 If a
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Theme 9: Love 490 Sayers suggests t
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CHAPTER TWENTY-FOUR. THEMATIC COMME
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their absence as much as their pres
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conversation he encouraged my work
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PART D. SACRED PSYCHOANALYSIS - AN
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CHAPTER TWENTY-FIVE. ‘SACRED PSYC
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that offers a cross-over or transfe
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and psychoanalytic discourse by dev
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Page 371 and 372: Part Two - Consent Form If you are
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Page 399 and 400: Appendix 3. Oskar Pfister and the u
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Page 405 and 406: 8. A total sense of self, including
Page 407 and 408: Ethical Permission for a Qualitativ
Page 409 and 410: adversarial encounter? There was re
Page 411 and 412: 1. Eigen’s religious and spiritua
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tradition. He rather adopts a Zen a
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personal lives in that sort of way.
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Alvesson, Mats, and Kaj Sköldberg.
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———. 2009. A relational psych
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———. 2007. The Freudian momen
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Casement, Ann, ed. 2004. Who owns p
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Coyte, Mary, Peter Gilbert, and Vic
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Elmhirst, Susanna Isaacs. 1996. For
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Freke, Sarah. 1999. Review of 'The
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———. 1976. Introduction. Freu
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———. 1994. Projective identif
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Hartnack, Christiane. 1990. Vishnu
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Issroff, Judith. 1999. Reflections
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———. 1994. Love in the analyt
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LaMothe, Ryan. 2005. Creating space
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———. 2005. Understanding theo
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Meissner, William. 1966. The operat
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———. 2009. Psychoanalytic con
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———. 2001. Three archaic cont
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———. 1983. The play of the im
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———. 2000. The psychological
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Safran, Jeremy. 1999. Faith, despai
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Smart, Ninian. 1996. Dimensions of
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———. 2002. A space to listen:
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Watts, Alan. 1961/1998. Psychothera
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