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Sacred Psychoanalysis - etheses Repository - University of ...

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Signals <strong>of</strong> transcendence<br />

It is too easy to reify experiences <strong>of</strong> transcendence and enshrine them in some religious<br />

ritual. 542 <strong>Psychoanalysis</strong> consists at best <strong>of</strong> a human-to-human encounter at a depth<br />

facilitated by a psychoanalytic encounter where there are ‘signals <strong>of</strong> the sacred’. Such<br />

‘signals’ arising in the experience <strong>of</strong> an other in the room as shared psychoanalytic space<br />

also point to an Other if this can be conceived by the people involved. In the course <strong>of</strong> the<br />

interviews different themes emerged as to what such ‘signals’ might be, although I did not<br />

use the term or ask this as a direct question. 543 The themes that emerged embrace:<br />

• Self-revelation<br />

• Honesty<br />

• Openness<br />

• Insight from the past<br />

• A sense <strong>of</strong> felt presence<br />

• Embracing not-knowing<br />

• Loving and being loved<br />

• Insight into personal Being<br />

• Moments <strong>of</strong> Otherness<br />

• Feeling alive<br />

Each <strong>of</strong> these ‘signals’ occurs in a psychoanalytic context and requires interpretation, where<br />

those psychoanalysts able to draw on religious or spiritual traditions can discern a language<br />

542 For a helpful discussion <strong>of</strong> the danger <strong>of</strong> this see Otto’s The Idea <strong>of</strong> the Holy and texts by Jones (Jones<br />

2002a, 2006, 2008). Ross and Plante also address this issue (Ross 2003; Plante 2007).<br />

543 A signal points to something beyond and is adapted from its first use <strong>of</strong> this term by Berger (Berger 1990,<br />

1967). It is not used in the Lacanian sense <strong>of</strong> sign, signified or signifier.<br />

337

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