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Sacred Psychoanalysis - etheses Repository - University of ...

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their absence as much as their presence. Pluralism is a particular American contribution to<br />

psychoanalysis as a whole. This <strong>of</strong>fers therefore greater scope for religious, spiritual and<br />

mystical engagement – especially Buddhism. Yet that very pluralism also allows for the<br />

powerful voices that reject any religious or spiritual aspect <strong>of</strong> psychoanalysis, a view found<br />

in the UK where psychoanalysis is less accommodating <strong>of</strong> religion, which is tolerated as an<br />

eccentricity or simply ignored – a common result <strong>of</strong> functional atheism.<br />

By contrast, Phillips sees a fundamental imperative to believe but it is not always religion.<br />

The capacity to believe or disbelieve is a pr<strong>of</strong>ound aspect <strong>of</strong> being human, as fundamental<br />

as our concerns with love, sex, power, and money.<br />

I think anything you can love makes your life better and anything that stirs your<br />

strongest feelings makes your life more interesting and religion clearly does. It<br />

seems to me it trades on one’s capacity to be powerfully moved, to feel that one’s<br />

life is meaningful, … it creates a sense <strong>of</strong> significance (AP 598-603).<br />

Many <strong>of</strong> these aspects identified by Phillips find expression in contemporary forms <strong>of</strong><br />

spirituality. 496 Yet throughout the thematic analysis, despite the clear presence <strong>of</strong> religious<br />

and spiritual views, there was a reticence to speak about God/god in most <strong>of</strong> the<br />

interviewees. God is never fully discussed or defined and is essentially absent from most <strong>of</strong><br />

the interviews. Lemma refers to the faith <strong>of</strong> some <strong>of</strong> her patients, victims <strong>of</strong> torture, calling<br />

on God which she understands as an internalized good object that <strong>of</strong>fers hope. AN sees a<br />

successful analysis as transforming a belief ‘in an all-powerful or all-punishing God and you<br />

ended up with a more tolerant God’ (AN 568-569). One fear Christians have expressed<br />

about psychoanalysis is that it removes faith but AN argues ‘I certainly wouldn’t think it<br />

was a successful analysis because the person renounced belief’ (AN 569-570) as it is not<br />

496<br />

See chapter two for a fuller discussion <strong>of</strong> spirituality that identifies particular components <strong>of</strong> a generic<br />

spirituality.<br />

295

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