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Sacred Psychoanalysis - etheses Repository - University of ...

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there’ (JB 65). Eigen’s eclecticism integrates Freud, Bion, Winnicott and Lacan, allied to<br />

an intersubjective spiritual dimension. While Black sees the religious dimensions <strong>of</strong> the<br />

analyst as a counter-transferential clinical tool to engage the client and their unconscious<br />

world, Eigen focuses on the actual clinical encounter relationally and intersubjectively –<br />

where both analyst and patient are known and changed. Editor <strong>of</strong> the Psychoanalytic<br />

Review, Eigen is a very influential figure and this allows him the opportunity to introduce<br />

spirituality into the psychoanalytic domain. Eigen was also mentioned by most <strong>of</strong> the<br />

analysts interviewed in the UK, although his influence is more limited. Phillips introduced<br />

Eigen’s work through The Electrified Tightrope (Eigen 1993) as a vital concern for Phillips<br />

is to help people encounter whatever ‘makes you feel alive’ (AP 686). 427<br />

Symington has been the best-known analyst in the UK engaging with religion and<br />

spirituality, 428 themes that recur in his work, fictional and psychoanalytic. 429 ‘Time is a real<br />

problem … Symington said … how difficult it is trying to deal with these huge themes<br />

when there is so much that should be read and known when actually one is spending 8 hours<br />

427 It became immediately apparent that Eigen was the key figure in spiritual engagement within<br />

contemporary psychoanalysis. Black, Benjamin, Jones, Rubin, Mollon, Phillips, Grotstein and Bobrow also<br />

mentioned Eigen. I met with Eigen, we discussed my research and he invited me to join his seminar group<br />

where he introduced me to the group as a ‘visiting academic and a spiritual person’ that he’d enjoyed meeting.<br />

The group were exploring Winnicott’s Human Nature (Winnicott 1988). Eigen intriguingly and provocatively<br />

described President Bush as the Devil as a symbol <strong>of</strong> the evil that occurs when a leader/society becomes so<br />

focused on the external and the material that the internal and psychical are neglected or destroyed.<br />

Unfortunately due to minor surgery Eigen was unable to be interviewed while I was in New York. We<br />

attempted to have an ongoing e-mail correspondence but this lacked the relational dimension I discovered that<br />

I realized I required. My learning is that to fully engage with a subject I need to fully engage with the person.<br />

This also accounts for my not following up the initial attempt to have a Skype interview with Symington in<br />

Australia.<br />

428 Very influential in the UK in the 1980s and early 1990s, Symington emigrated to Australia and continues to<br />

write important texts on analytic and spiritual engagement. From a Roman Catholic background and at an<br />

early stage as a priest in training, Symington sees psychoanalysis as a natural religion by broadening the scope<br />

<strong>of</strong> religion to embrace the deepest quests <strong>of</strong> human nature. In a recent fictional publication he writes about a<br />

priest facing theological and psychological crises during the 1960s during the reforms introduced by Vatican<br />

II, drawing on many <strong>of</strong> his personal experiences. Black, while mentioned by all the British analysts<br />

interviewed is not well known in the USA, though Grotstein and Bobrow recognized him.<br />

429 ‘Neville Symington is someone who has written a great deal about all this and I think he intends to keep<br />

ploughing the furrow that’s my impression’ (DB 584-585).<br />

257

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