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Schaff - History of the Christian Church Vol. 8 - Media Sabda Org

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with <strong>the</strong> exception <strong>of</strong> <strong>the</strong> bishop <strong>of</strong> Lausanne, to send delegates, deeming<br />

<strong>the</strong> disputation <strong>of</strong> Baden final. Dr. Eck, afraid to lose his fresh laurels, was<br />

unwilling, as he said, “to follow <strong>the</strong> heretics into <strong>the</strong>ir nooks and corners”;<br />

but he severely attacked <strong>the</strong> proceedings. The Reformed party was strongly<br />

represented by delegates from Zurich, Basel, and St. Gall, and several cities<br />

<strong>of</strong> South Germany. Zurich sent about one hundred ministers and laymen,<br />

with a strong protection. The chief speakers on <strong>the</strong> Reformed side were<br />

Zwingli, Haller, Kolb, Oecolampadius, Capito, and Bucer from Strassburg;<br />

on <strong>the</strong> Roman side, Grab, Huter, Treger, Christen, and Burgauer. Joachim<br />

von Watt <strong>of</strong> St. Gall presided. Popular sermons were preached during <strong>the</strong><br />

disputation by Blaurer <strong>of</strong> Constance, Zwingli, Bucer, Oecolampadius,<br />

Megander, and o<strong>the</strong>rs.<br />

The Reformers carried an easy and complete victory, and reversed <strong>the</strong><br />

decision <strong>of</strong> Baden. The ten Theses or Conclusions, drawn up by Haller and<br />

revised by Zwingli, were fully discussed, and adopted as a sort <strong>of</strong><br />

confession <strong>of</strong> faith for <strong>the</strong> Reformed <strong>Church</strong> <strong>of</strong> Berne. They are as follows:<br />

—<br />

1. The holy <strong>Christian</strong> <strong>Church</strong>, whose only Head is Christ, is born <strong>of</strong> <strong>the</strong><br />

Word <strong>of</strong> God, and abides in <strong>the</strong> same, and listens not to <strong>the</strong> voice <strong>of</strong> a<br />

stranger.<br />

2. The <strong>Church</strong> <strong>of</strong> Christ makes no laws and commandments without <strong>the</strong><br />

Word <strong>of</strong> God. Hence human traditions are no more binding on us than as<br />

far as <strong>the</strong>y are founded in <strong>the</strong> Word <strong>of</strong> God.<br />

3. Christ is <strong>the</strong> only wisdom, righteousness, redemption, and satisfaction<br />

for <strong>the</strong> sins <strong>of</strong> <strong>the</strong> whole world. Hence it is a denial <strong>of</strong> Christ when we<br />

confess ano<strong>the</strong>r ground <strong>of</strong> salvation and satisfaction.<br />

4. The essential and corporal presence <strong>of</strong> <strong>the</strong> body and blood <strong>of</strong> Christ<br />

cannot be demonstrated from <strong>the</strong> Holy Scripture.<br />

5. The mass as now in use, in which Christ is <strong>of</strong>fered to God <strong>the</strong> Fa<strong>the</strong>r for<br />

<strong>the</strong> sins <strong>of</strong> <strong>the</strong> living and <strong>the</strong> dead, is contrary to <strong>the</strong> Scripture, a blasphemy<br />

against <strong>the</strong> most holy sacrifice, passion, and death <strong>of</strong> Christ, and on<br />

account <strong>of</strong> its abuses an abomination before God.<br />

6. As Christ alone died for us, so he is also to be adored as <strong>the</strong> only<br />

<strong>Media</strong>tor and Advocate between God <strong>the</strong> Fa<strong>the</strong>r and <strong>the</strong> believers.

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