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Schaff - History of the Christian Church Vol. 8 - Media Sabda Org

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777<br />

ft593 Vita Calv. (Opera, XXI. 130): “Viduam Idelletam nomine, gravem<br />

honestamque feminam, Calvinus ex Buceri consilio uxorem duxit.”<br />

ft594 “Die Welt hat nach Gottes Wort keinen lieblicheren Schatz auf Erden,<br />

denn den heiligen Ehestand. Gottes höchste Gabe ist ein fromm,<br />

freundlich, gottesfürchtig und häuslich Gemahl haben, mit der du<br />

friedlich lebest, der du darfst alle dein Gut, ja dein Leib und Leben<br />

vertrauen, mit der du Kinderlein zeugest.” See Köstlin, Lu<strong>the</strong>r’s<br />

Leben, p. 578, and <strong>Schaff</strong>, <strong>History</strong> <strong>of</strong> <strong>the</strong> Chr. <strong>Church</strong>, VI. §§ 77 and<br />

78, pp. 454 sqq.<br />

ft5 95 “Calvin,” says J. Bonnet, in his sketch <strong>of</strong> Idelette de Bure (l.c., p.<br />

637) “fut grand sans cesser d’être bon; il unit les qualités du coeur<br />

aux dons du génie; il ressentit et il inspira les plus pures amitiés; il<br />

connut, enfin, les félicita domestiques dans une union trop courte,<br />

dont le mystère, àdemi révélépar sa correspondance, répand un jour<br />

mélancolique et doux sur sa vie.”—”There was in Calvin,” says Merle<br />

d’Aubigné (VI. 602) “a l<strong>of</strong>ty intellect, a sublime genius, but also that<br />

love <strong>of</strong> kindred, those affections <strong>of</strong> <strong>the</strong> heart, which complete <strong>the</strong> great<br />

man.”<br />

ft596 Opera, Ep. 1171 (fol. 228). The letter is wrongly dated April 11 by<br />

Henry and Bonnet (II. 203), who mistook 11 for Roman figures.<br />

ft597 Quae si quid accidisset durius, non exilii tantum ac inopiae<br />

voluntaria comes, sed mortis quoque futura erat.” Opera, VIII. Ep.<br />

1173 (fol. 230).<br />

ft598 Aug. 19, 1542, at <strong>the</strong> close. Opera, XI. 430.<br />

ft599 “Dederat mihi Deus filiolum, abstulit; hoc quoque recenset [Balduin<br />

or Baudouin, a jurisconsult] inter probra liberis me carere. Atqui mihi<br />

filiorum sunt myriades in toto orbe <strong>Christian</strong>o.” (Responsio ad<br />

Balduini Convitia, Geneva, 1561.) Roman writers speak <strong>of</strong> <strong>the</strong> sterility<br />

<strong>of</strong> his marriage as a reproach and judgment. Audin corrects <strong>the</strong>m, but<br />

adds (ch. XIX.) that Calvin “shed no tears” over <strong>the</strong> loss <strong>of</strong> his son,<br />

and that “God did not permit him to become a fa<strong>the</strong>r a second time!”<br />

Bonnet asserts (l.c. 643) that Calvin had two o<strong>the</strong>r children, a daughter<br />

and a son, who died likewise in infancy, and refers to a letter <strong>of</strong> Calvin<br />

to Viret <strong>of</strong> 1544; but this is a mistake, for Calvin, long after <strong>the</strong> death<br />

<strong>of</strong> his wife, speaks only <strong>of</strong> one infant son (filiolus), and Colladon, in his<br />

biography, says (Opera, XXI. 61) that Idelette de Bure had one son<br />

from him (elle eut un fils de lui).

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