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Schaff - History of the Christian Church Vol. 8 - Media Sabda Org

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586<br />

livres from <strong>the</strong> publisher in payment for <strong>the</strong> vain trifles and impious follies<br />

with which he had encumbered almost every page <strong>of</strong> <strong>the</strong> book. f1067<br />

§ 145. CORRESPONDENCE OF SERVETUS<br />

WITH CALVIN AND POUPIN.<br />

While engaged in <strong>the</strong> preparation <strong>of</strong> his last work at Vienne, Servetus<br />

opened a correspondence with Calvin through Jean Frellon, a learned<br />

publisher at Lyons and a personal friend <strong>of</strong> both. f1068 He sent him a copy <strong>of</strong><br />

his book as far as <strong>the</strong>n finished, and told him that he would find in it<br />

“stupendous things never heard <strong>of</strong> before.” f1069 He also proposed to him<br />

three questions:<br />

1) Is <strong>the</strong> man Jesus Christ <strong>the</strong> Son <strong>of</strong> God, and how?<br />

2) Is <strong>the</strong> kingdom <strong>of</strong> God in man, when does man enter into it, and<br />

when is he born again?<br />

3) Must <strong>Christian</strong> baptism presuppose faith, like <strong>the</strong> Lord’s Supper,<br />

and to what end are both sacraments instituted in <strong>the</strong> New<br />

Testament? f1070<br />

Calvin seems to have had no time to read <strong>the</strong> whole manuscript, but<br />

courteously answered <strong>the</strong> questions to <strong>the</strong> effect,<br />

1) that Christ is <strong>the</strong> Son <strong>of</strong> God both according to his divine nature<br />

eternally begotten, and according to his human nature as <strong>the</strong> Wisdom<br />

<strong>of</strong> God made flesh;<br />

2) that <strong>the</strong> kingdom <strong>of</strong> God begins in man when he is born again, but<br />

that <strong>the</strong> process <strong>of</strong> regeneration is not completed in a moment, but goes<br />

on till death;<br />

3) that faith is necessary for baptism, but not in <strong>the</strong> same personal way<br />

as in <strong>the</strong> Lord’s Supper; for according to <strong>the</strong> type <strong>of</strong> circumcision <strong>the</strong><br />

promise was given also to <strong>the</strong> children <strong>of</strong> <strong>the</strong> faithful. Baptism and <strong>the</strong><br />

Lord’s Supper are related to each o<strong>the</strong>r as circumcision and <strong>the</strong><br />

passover. He referred to his books for details, but was ready to give<br />

fur<strong>the</strong>r explanation if desired. f1071<br />

Servetus was by no means satisfied with <strong>the</strong> answer, and wrote back that<br />

Calvin made two or three Sons <strong>of</strong> God; that <strong>the</strong> Wisdom <strong>of</strong> God spoken <strong>of</strong><br />

by Solomon was allegorical and impersonal; that regeneration took place in

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