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Schaff - History of the Christian Church Vol. 8 - Media Sabda Org

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297<br />

Scripture is <strong>the</strong> school <strong>of</strong> <strong>the</strong> Holy Spirit, in which as nothing necessary<br />

and useful to be known is omitted, so nothing is taught which it is not<br />

beneficial to know .... Let us permit <strong>the</strong> <strong>Christian</strong> man to open his heart<br />

and his ears to all <strong>the</strong> discourses addressed to him by God, only with this<br />

moderation, that as soon as <strong>the</strong> Lord closes his sacred mouth, he shall also<br />

desist from fur<strong>the</strong>r inquiry .... ‘The secret things,’ says Moses (Deut.<br />

29:29), ‘belong unto <strong>the</strong> Lord our God: but those things which are<br />

revealed belong unto us, and to our children for ever, that we may do all<br />

<strong>the</strong> words <strong>of</strong> his law.’<br />

5. “Predestination, by which God adopts some to <strong>the</strong> hope <strong>of</strong> life, and<br />

adjudges o<strong>the</strong>rs to eternal death, no one, desirous <strong>of</strong> <strong>the</strong> credit <strong>of</strong> piety,<br />

dares absolutely to deny .... Predestination we call <strong>the</strong> eternal decree <strong>of</strong><br />

God, by which he has determined in himself, what he would have to<br />

become <strong>of</strong> every individual <strong>of</strong> mankind. For <strong>the</strong>y are not all created with a<br />

similar destiny; but eternal life is fore-ordained for some, and eternal<br />

damnation for o<strong>the</strong>rs. Every man, <strong>the</strong>refore, being created for one or <strong>the</strong><br />

o<strong>the</strong>r <strong>of</strong> <strong>the</strong>se ends, we say, he is predestinated ei<strong>the</strong>r to life or to death.<br />

This God has not only testified in particular persons, but has given as<br />

specimen <strong>of</strong> it in <strong>the</strong> whole posterity <strong>of</strong> Abraham, which should evidently<br />

show <strong>the</strong> future condition <strong>of</strong> every nation to depend upon his decision<br />

(Deut. 32:8, 9).”<br />

§ 80. FROM BASEL TO FERRARA. THE DUCHESS RENÉE.<br />

Shortly after, if not before, <strong>the</strong> publication <strong>of</strong> his great work, in March,<br />

1536, Calvin, in company with Louis du Tillet, crossed <strong>the</strong> Alps to Italy,<br />

<strong>the</strong> classical soil <strong>of</strong> <strong>the</strong> literary and artistic Renaissance. He hoped to aid<br />

<strong>the</strong> cause <strong>of</strong> <strong>the</strong> religious Renaissance. He went to Italy as an evangelist,<br />

not as a monk, like Lu<strong>the</strong>r, who learned at Rome a practical lesson <strong>of</strong> <strong>the</strong><br />

working <strong>of</strong> <strong>the</strong> papacy.<br />

He spent a few months in Ferrara at <strong>the</strong> brilliant court <strong>of</strong> <strong>the</strong> Duchess<br />

Renée or Renata (1511–1575), <strong>the</strong> second daughter <strong>of</strong> Louis XII., <strong>of</strong><br />

France, and made a deep and permanent impression on her. She had<br />

probably heard <strong>of</strong> him through Queen Marguerite and invited him to a visit.<br />

She was a small and deformed, but noble, pious, and highly accomplished<br />

lady, like her friends, Queen Marguerite and Vittoria Colonna. She<br />

ga<strong>the</strong>red around her <strong>the</strong> brightest wits <strong>of</strong> <strong>the</strong> Renaissance, from Italy and<br />

France, but she sympathized still more with <strong>the</strong> spirit <strong>of</strong> <strong>the</strong> Reformation,

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