Schaff - History of the Christian Church Vol. 8 - Media Sabda Org

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On the other hand, however, we must frankly admit that there were some
aggravating circumstances which make it difficult to reconcile Calvin’s
conduct with the principles of justice and humanity. Seven years before the
death of Servetus he had expressed his determination not to spare his life if
he should come to Geneva. He wrote to Farel (Feb. 13, 1546): “Servetus
lately wrote to me, and coupled with his letter a long volume of his
delirious fancies, with the Thrasonic boast, that I should see something
astonishing and unheard of. He offers to come hither, if it be agreeable to
me. But I am unwilling to pledge my word for his safety; for if he does
come, and my authority be of any avail, I shall never suffer him to depart
alive.” f996 It was not inconsistent with this design, if he aided, as it would
seem, in bringing the book of Servetus to the notice of the Roman
inquisition in Lyons. He procured his arrest on his arrival in Geneva. He
showed personal bitterness towards him during the trial. Servetus was a
stranger in Geneva, and had committed no offence in that city. Calvin
should have permitted him quietly to depart, or simply caused his expulsion
from the territory of Geneva, as in the case of Bolsec. This would have
been sufficient punishment. If he had recommended expulsion instead of
decapitation, he would have saved himself the reproaches of posterity,
which will never forget and never forgive the burning of Servetus.
In the interest of impartial history we must condemn the intolerance of the
victor as well as the error of the victim, and admire in both the loyalty to
conscientious conviction. Heresy is an error; intolerance, a sin; persecution,
a crime.
§ 138. CATHOLIC INTOLERANCE.
Comp. vol. VI. §§ 11 and 12 (pp. 50–86), and SCHAFF: The
Progress of Religious Liberty as shown in the History of Toleration
Acts. New York, 1889.
This is the place to present the chief facts on the subject of religious
toleration and intolerance, which gives to the case of Servetus its chief
interest and importance in history. His theological opinions are of far less
consequence than his connection with the theory of persecution which
caused his death.
Persecution and war constitute the devil’s chapter in history; but it is
overruled by Providence for the development of heroism, and for the
progress of civil and religious freedom. Without persecutors, there could