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Schaff - History of the Christian Church Vol. 8 - Media Sabda Org

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166<br />

Seven Cantons—Luzern, Uri, Schwyz, Unterwalden, Zug, Freiburg, and<br />

Soluthurn (Soleur)—remained firm to <strong>the</strong> faith <strong>of</strong> <strong>the</strong>ir ancestors. Four<br />

Cantons, including <strong>the</strong> two strongest—Zürich, Bern, Basel, and<br />

<strong>Schaff</strong>hausen—adopted <strong>the</strong> Reformed faith. Five Cantons—Glarus, St.<br />

Gall, Appenzell, Thurgau, and Aargau—are nearly equally divided between<br />

<strong>the</strong> two Confessions. Of <strong>the</strong> twenty-three subject towns and districts, only<br />

Morat and Granson became wholly Protestant, sixteen retained <strong>the</strong>ir<br />

former religion, and five were divided. In <strong>the</strong> Grisons nearly two-thirds <strong>of</strong><br />

<strong>the</strong> population adopted <strong>the</strong> Zwinglian Reformation; but <strong>the</strong> Protestant<br />

gains in <strong>the</strong> Valtellina and Chiavenna were lost in <strong>the</strong> seventeenth century.<br />

Ticino and Wallis are Roman Catholic. In <strong>the</strong> French Cantons—Geneva,<br />

Canton de Vaud, and Neuchatel—<strong>the</strong> Reformation achieved a complete<br />

victory, chiefly through <strong>the</strong> labors <strong>of</strong> Calvin.<br />

Since <strong>the</strong> middle <strong>of</strong> <strong>the</strong> sixteenth century <strong>the</strong> numerical relation <strong>of</strong> <strong>the</strong> two<br />

<strong>Church</strong>es has undergone no material change. Protestantism has still a<br />

majority <strong>of</strong> about half a million in a population <strong>of</strong> less than three millions.<br />

The Roman Catholic <strong>Church</strong> has considerably increased by immigration<br />

from Savoy and France, but has suffered some loss by <strong>the</strong> Old Catholic<br />

secession in 1870 under <strong>the</strong> lead <strong>of</strong> Bishop Herzog. The Methodists and<br />

Baptists are making progress chiefly in those parts where infidelity and<br />

indifferentism reign.<br />

Each Canton still retains its connection with one or <strong>the</strong> o<strong>the</strong>r <strong>of</strong> <strong>the</strong> two<br />

<strong>Church</strong>es, and has its own church establishment; but <strong>the</strong> bond <strong>of</strong> union has<br />

been gradually relaxed, and religious liberty extended to dissenting<br />

communions, as Methodists, Baptists, Irvingites, and Old Catholics. The<br />

former exclusiveness is abolished, and <strong>the</strong> principle <strong>of</strong> parity or equality<br />

before <strong>the</strong> law is acknowledged in all <strong>the</strong> Cantons.<br />

An impartial comparison between <strong>the</strong> Roman Catholic and <strong>the</strong> Reformed<br />

Cantons reveals <strong>the</strong> same difference as exists between Sou<strong>the</strong>rn and<br />

Nor<strong>the</strong>rn Ireland, Eastern and Western Canada, and o<strong>the</strong>r parts <strong>of</strong> <strong>the</strong><br />

world where <strong>the</strong> two <strong>Church</strong>es meet in close proximity. The Roman<br />

Catholic Cantons have preserved more historical faith and superstition,<br />

churchly habits and customs; <strong>the</strong> Protestant Cantons surpass <strong>the</strong>m in<br />

general education and intelligence, wealth and temporal prosperity; while in<br />

point <strong>of</strong> morality both are nearly equal.

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