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Schaff - History of the Christian Church Vol. 8 - Media Sabda Org

Schaff - History of the Christian Church Vol. 8 - Media Sabda Org

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373<br />

The second year after his return was very trying. The pestilence, which in<br />

1541 had been raging in Strassburg and all along <strong>the</strong> Rhine, crept into<br />

Switzerland, diminishing <strong>the</strong> population <strong>of</strong> Basel and Zürich, and reached<br />

Geneva in <strong>the</strong> autumn, 1542. To <strong>the</strong> pestilence was added <strong>the</strong> scourge <strong>of</strong><br />

famine, as is <strong>of</strong>ten <strong>the</strong> case. The evil was aggravated by <strong>the</strong> great influx <strong>of</strong><br />

strangers who were attracted by Calvin’s fame and sought refuge from<br />

persecution under his shelter. The pest-house outside <strong>of</strong> <strong>the</strong> city was<br />

crowded. Calvin and Pierre Blanchet <strong>of</strong>fered <strong>the</strong>ir services to <strong>the</strong> sick,<br />

while <strong>the</strong> rest <strong>of</strong> <strong>the</strong> ministers shrank back. f636 The Council refused to let<br />

Calvin go, because <strong>the</strong> <strong>Church</strong> could not spare him. f637 Blanchet risked his<br />

life, and fell a victim to his philanthrophy in eight or nine months. Calvin, in<br />

a letter dated October, 1542, gives <strong>the</strong> following account to Viret, who, in<br />

July, had left for Lausanne: f638 —<br />

“The pestilence also begins to rage here with greater violence, and<br />

few who are at all affected by it escape its ravages. One <strong>of</strong> our<br />

colleagues was to be set apart for attendance upon <strong>the</strong> sick.<br />

Because Peter [Blanchet] <strong>of</strong>fered himself all readily acquiesced. If<br />

anything happens to him, I fear that I must take <strong>the</strong> risk upon<br />

myself, for, as you observe, because we are debtors to one ano<strong>the</strong>r,<br />

we must not be wanting to those who, more than any o<strong>the</strong>rs, stand<br />

in need <strong>of</strong> our ministry. And yet it is not my opinion, that while we<br />

wish to provide for one portion we are at liberty to neglect <strong>the</strong><br />

body <strong>of</strong> <strong>the</strong> <strong>Church</strong> itself. But so long as we are in this ministry, I<br />

do not see that any pretext will avail us, if, through fear <strong>of</strong><br />

infection, we are found wanting in <strong>the</strong> discharge <strong>of</strong> our duty when<br />

<strong>the</strong>re is most need <strong>of</strong> our assistance.”<br />

Farel, on a like occasion, visited <strong>the</strong> sick daily, rich and poor, friend and<br />

foe, without distinction. f639 We must judge Calvin by his spirit and motive.<br />

He had undoubtedly <strong>the</strong> spirit <strong>of</strong> a martyr, but felt it his duty to obey <strong>the</strong><br />

magistrates, and to spare his life till <strong>the</strong> hour <strong>of</strong> necessity. We may refer to<br />

<strong>the</strong> example <strong>of</strong> Cyprian, who fled during <strong>the</strong> Decian persecution, but died<br />

heroically as a martyr in <strong>the</strong> Valerian persecution.<br />

In 1545 Geneva was again visited by a pestilence, which some Swiss<br />

soldiers brought from France. The horrors were aggravated by a diabolical<br />

conspiracy <strong>of</strong> wicked persons, including some women, connected with <strong>the</strong><br />

pest-house, for spreading <strong>the</strong> plague by artificial means, to gain spoils from<br />

<strong>the</strong> dead. The conspirators used <strong>the</strong> infected linen <strong>of</strong> those who had died <strong>of</strong>

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