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Schaff - History of the Christian Church Vol. 8 - Media Sabda Org

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756<br />

defined <strong>the</strong> three ordines majores,—bishops, priests (presbyters), and<br />

deacons.<br />

ft419 Colladon, Op. XXI. 56: “Il prescha (while he studied at Bourges)<br />

quelquefois en une petite ville du pays de Berry, nommée Lignières, et<br />

eut entrée en la maison du seigneur du lieu qui estoit pour lors: lequel<br />

... disait ... qu’il lui semblait que, M. Jean Calvin preshoit mieux que<br />

les moines.” His preaching at Pont l’Evèque is mentioned by Colladon,<br />

ibid. fol. 64, and by Beza, fol. 121. See above, p. 301.<br />

ft420 Beza, Vita C. (XXI. 125 sq.) Suffragiis presbyterii et magistratus,<br />

accedente plebis consensu, delectus non concionator tantum (hoc<br />

autem primum recuserat), sed etiam sacrarumliterarum doctor, quod<br />

unum admittebat, est designatus anno Domini MDXXXVI mense<br />

Augusto.” Comp. Colladon, ibid. fol. 58 sq.: “declaréPasteur et<br />

Docteur en caste Eglise [de Genève]avec légitime élection et<br />

approbation.”<br />

ft421 Inst. IV. ch. III. § 16.<br />

ft422 Institutes, IV. ch. XIX. § 28. (In Tholuck’s ed. II. 470.)<br />

ft423 Keble says in his Introduction to Hooker’s Ecclesiastical Polity:,<br />

Nearly up to <strong>the</strong> time when Hooker wrote (1594), numbers had been<br />

admitted to <strong>the</strong> ministry <strong>of</strong> <strong>the</strong> <strong>Church</strong> <strong>of</strong> England with no better than<br />

presbyterial ordination.”<br />

ft424 Our own age is witness to this fact. I may refer to Dwight Lyman<br />

Moody, who is a plain, unordained layman, but a genuine, God-taught<br />

evangelist. He has probably converted more people to a <strong>Christian</strong> life<br />

than any clergyman or learned pr<strong>of</strong>essor <strong>of</strong> <strong>the</strong>ology <strong>of</strong> this age, and<br />

has made his home at Northfield a Jerusalem for Bible students from all<br />

parts <strong>of</strong> <strong>the</strong> country, and even from across <strong>the</strong> sea.<br />

ft425 Le miroirde l’âme pécheresse (1533). The book was condemned on<br />

purely negative evidence. The silence about purgatory and <strong>the</strong><br />

intercession <strong>of</strong> saints was construed as a denial.<br />

ft426 Elie Courault (Coraud, Couraud, Coraldus) afterwards fled to Basel in<br />

1534, and became a colleague <strong>of</strong> Farel and Calvin at Geneva in 1536.<br />

See Herminjard, IV. 114, note 9.<br />

ft427 Bulaeus, Historia Universitatis Parisiensis, VI. 238, and in <strong>the</strong><br />

“Catalogus illustrium Academicorum Univ. Parisiensis” at <strong>the</strong> end <strong>of</strong><br />

<strong>the</strong> same volume. A notice <strong>of</strong> Cop in Herminjard, III. 129 sq. note 3.

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