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Schaff - History of the Christian Church Vol. 8 - Media Sabda Org

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765<br />

ft490 He compared <strong>the</strong> state <strong>of</strong> Geneva with <strong>the</strong> kingdom <strong>of</strong> frogs, and <strong>the</strong><br />

Genevese with rats. Merle d’Aubigné, VI. 455.<br />

ft491 The same Council deposed Claude Rozet, <strong>the</strong> secretary <strong>of</strong> state, who,<br />

in his <strong>of</strong>ficial capacity, had recorded <strong>the</strong> oath <strong>of</strong> <strong>the</strong> people to <strong>the</strong><br />

Confession <strong>of</strong> Faith, July 29, 1537. Registers <strong>of</strong> April 23, 1538. Rozet,<br />

Chron. MS. de Genève, Bk. IV. ch. 18 (quoted by Merle d’Aubigné,<br />

VI. 485).<br />

ft492 Beza, Rozet, and <strong>the</strong> Registers all report this answer with slight<br />

variations. Farel’s answer to <strong>the</strong> messenger was: “Well and good; it is<br />

from God.”<br />

ft493 See <strong>the</strong> 14 Articles drawn up by Calvin and Farel, in Henry, I. Beilage,<br />

8; in Op. X., Part II. 190-192, and in Herminjard, V. 3-6.<br />

ft494 Herminjard, V. 107 (note 11); and p. 163.<br />

ft495 See <strong>the</strong> correspondence in Herminjard, IV. 354-359 and 384-400; V.<br />

103-109; 161, 162; 186-200. Du Tillet writes under his nom<br />

seigneurial De Haultmont to Charles d’Espeville (Calvin). His last<br />

letter is dated Paris, Dec. 1, 1538, and closes with <strong>the</strong> desire to remain,<br />

always his friend and bro<strong>the</strong>r in Christ.” There is also an answer <strong>of</strong><br />

Bucer to Du Tillet from Strassburg, Oct. 8, 1539 (in Herminjard, VI.<br />

61-70), in which he refutes four objections which Du Tillet had made<br />

against <strong>the</strong> Protestants, viz.: 1) that <strong>the</strong>y seceded from <strong>the</strong> <strong>Church</strong> <strong>of</strong><br />

Christ; 2) that <strong>the</strong>y rejected good customs and observances <strong>of</strong> <strong>the</strong><br />

<strong>Church</strong>; 3) that <strong>the</strong>y spoiled <strong>the</strong> goods <strong>of</strong> <strong>the</strong> <strong>Church</strong>; 4) that <strong>the</strong>y<br />

denied many true dogmas and introduced false dogmas.<br />

ft496 Or Strasbourg in French. Argentoratum was a Roman military station<br />

in <strong>the</strong> time <strong>of</strong> Augustus.<br />

ft497 See vol. VI. 571 and 718.<br />

ft498 “C’était le réceptacle des bannis de la France.” Hist. de la naissance<br />

de l’herésie, p. 838.<br />

ft499 It will take some time before <strong>the</strong> irritating question <strong>of</strong> language and<br />

nationality can be settled. When last in Strassburg, I asked, first, a<br />

shopkeeper whe<strong>the</strong>r <strong>the</strong> people speak more French or German, and<br />

received <strong>the</strong> prompt and emphatic answer: “On parle toujours français<br />

àStrasbourg.” The next person, in answer to <strong>the</strong> same question,<br />

replied: “Man spricht mehr deutsch.” At last, a market-woman told <strong>the</strong><br />

truth: “Man spricht dietsch.” The Alsatian dialect prevails at home, <strong>the</strong>

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