Schaff - History of the Christian Church Vol. 8 - Media Sabda Org

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596 Yet, after all, he taught himself a sort of trinity, but substitutes the terms “dispositions,” “dispensations,” “economies,” for hypostases and persons. In other words, he believed, like Sabellius, in a trinity of revelation or manifestation, but not in a trinity of essence or substance. He even avowed, during the trial at Geneva, a trinity of persons and the eternal personality of Christ; but he understood the term, person “in the original sense of a mask used by players on the stage, not in the orthodox sense of a distinct hypostasis or real personality that had its own proper life in the Divine essence from eternity, and was manifested in time in the man Jesus. f1105 Servetus distinguished—with Plato, Philo, the Neo-Platonists, and several of the Greek Fathers—between an ideal, invisible, uncreated, eternal world and the real, visible, created, temporal world. In God, he says, are from eternity the ideas or forms of all things: these are called “Wisdom” or “Logos,” “the Word” (John 1:1). He identifies this ideal world with “the Book of God,” wherein are recorded all things that happen (Deut. 32:32; Ps. 139:16; Rev. 5:1), and with the living creatures and four whirling wheels full of eyes, in the vision of Ezekiel (1:5; 10:12). The eyes of God are living fountains in which are reflected all things, great and small, even the hairs of our head (Matt. 10:30), but particularly the elect, whose names are recorded in a special book. The Word or Wisdom of God, he says, was the seed out of which Christ was born, and the birth of Christ is the model of all births. f1106 The Word may be called also the soul of Christ, which comprehends the ideas of all things. In Christ was the life, and the life was the light of the world (John 1:4 sqq.). He goes here into speculations about the nature of light and of the heavenly bodies, and ventilates his Hebrew learning. He distinguishes three heavens—the two material heavens of water and air, spoken of by Moses in the account of creation, f1107 and a third, spiritual heaven of fire, the heaven of heavens, to which Paul was elevated (2 Cor. 12:2), in which God and Christ dwell, and which gives splendor to the angels. Christ has revealed the true heaven to us, which was unknown to the Jews. All things are one in God, in whom they consist. f1108 There is one fundamental ground or principle and head of all things, and this is Jesus Christ our Lord. f1109 In the fifth book, Servetus discusses the doctrine of the Holy Spirit. He identifies him with the Word, from which he differs only in the form of existence. God is, figuratively speaking, the Father of the Spirit, as he is the
597 Father of Wisdom and the Word. The Spirit is not a third metaphysical being, but the Spirit of God himself. To receive the Holy Spirit means to receive the anointing of God. The indwelling of the Spirit in us is the indwelling of God (1 Cor. 3:16; 6:19; 2 Cor. 6:16; Eph. 2:22). He who lies to the Holy Spirit lies to God (Acts 5:4). The Spirit is a modus, a form of divine existence. He is also called the Spirit of Christ and the Spirit of the Son (Gal. 4:6; Rom. 8:9; 1 Pet. 1:11). The human spirit is a spark of the Divine Spirit, an image of the Wisdom of God, created, yet similar. God breathes his Spirit into man in his birth, and again in regeneration. In connection with this subject, Servetus goes into an investigation of the vital spirits in man, and gives a minute description of the lesser circulation of the blood, which, as we have seen, he first discovered. f1110 He studied theology as a physician and surgeon, and studied medicine as a theologian. He discusses also the procession of the Spirit, which he regards not as a metaphysical and eternal process, but as a historical manifestation, identical with the mission. Herein he differs from both the Greek and the Latin theories, but unjustly charges the Greeks (who distinguish the procession from the Father alone, and the mission from the Father and the Son) with error in denying the Filioque. The Spirit, he says, proceeds from the Father and the Son, and he proceeds from the Father through the Son, who is the proper fountain of the Spirit. But he dates this procession from the day of Pentecost. In the Old Testament the Holy Spirit was unknown, which he proves from John 7:39 and Acts 19:2 (but contrary to such passages as Ps. 51:13; 1 Sam. 10:6; 16:13; Isa. 11:2; 61:1; 1 Pet. 1:11). The spirit in the Old Testament was only a spirit of servitude and fear, not of adoption and love (Rom. 8:15; Gal. 4:6). Christ calls us friends and brethren (John 15:15; 20:17). The Jews knew only a sanctification of the flesh and external things, not of the spirit. The anointing we receive from Christ is the anointing of the Spirit (2 Cor. 1:21; 1 John 2:20, 27). The Holy Spirit becomes ours in regeneration. We are deified or made partakers of the divine nature by Christ. 3. Christopantheism. The premises and conclusions of the speculations of Servetus are pantheistic. He adopts the conception of God as the all-embracing substance. “All is one and one is all, because all things are one in God, and God is the substance of all things.” f1111 As the Word of God is essentially man, so the Spirit of God is essentially the spirit of man. By the power of
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THE AGES DIGITAL LIBRARY HISTORICAL
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3 PREFACE. This volume concludes th
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yet completed), and by the publicat
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7 professorship from the Synod of t
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9 § 12. Zwingli and the Sale of In
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11 THIRD BOOK. THE REFORMATION IN F
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13 § 95. Calvin’s Return to Gene
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15 § 142. Servetus as a Geographer
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17 SECOND BOOK. THE SWISS REFORMATI
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19 consisting of forty-four deputie
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21 1529), and published, through th
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23 Thus the Reformation of the sixt
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25 The Reformed Church excels in se
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27 Stürler (M. V.): Urkunden der B
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Biographies of ZWINGLI, OECOLAMPADI
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31 CHAPTER 2. ZWINGLI’S TRAINING.
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33 1883, 190 pages (Engl. transl.,
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35 I. 1885 (pp. 543); Vol. II. P. I
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state and church polity, and Schwei
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39 teacher,” f22 that he might st
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41 intellectual process, rather tha
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43 4) In a letter to his five broth
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45 depended too much on Jerome and
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47 field. Luther owed nothing to Zw
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49 Phillips Brooks (Bishop of Massa
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In the year 1315 Zurich joined the
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53 preference to the rich who were
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55 Thust du’s, dass er nit böser
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Secure of heaven, For I am Thine. I
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59 Zwingli was in a dangerous posit
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61 § 17. THE SIXTY-SEVEN CONCLUSIO
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63 37, 38. All Christians owe obedi
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65 The Council was not prepared to
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67 In the following year the magist
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69 either very solemn and impressiv
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71 Augustin’s De Spiritu et Liter
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73 Among the ministers of the Refor
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75 *Burrage (HENRY S., American Bap
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77 in Protestant as well as in Roma
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79 The first and chief aim of the R
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enough for immersion. f138 The Lord
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83 Yet near at hand, as for the bir
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85 others, issued the fearful decre
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debater, and superior courtesy and
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89 at the same time several origina
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91 predestination as a logical cons
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93 5. Eschatology. Here again Zwing
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95 CHAPTER 4. SPREAD OF THE REFORMA
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97 arguments, treating his opponent
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99 Prot. Ref. in Germany and Switze
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101 Therefore it is contrary to the
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103 Reformation in Basel. Basel, 18
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105 In 1518 Oecolampadius showed hi
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107 On the 9th of February, 1529, a
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109 After the victory of the Reform
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111 century. Three of them are conn
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113 broke both with Zwingli and Lut
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115 III. Theod. Pressel: Joachim Va
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117 disputations at Zürich (1523-1
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119 Geschichte der Reformation des
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121 III. On the history of Valtelli
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123 In the beginning of the sixteen
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125 Schwenkfeld, all of whom found
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127 Comander, aided by his younger
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129 month of June. It consists of a
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131 Romani, 1886. SIXT has publishe
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133 occasion with a copy of the Aug
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135 with Queen Elizabeth, in the va
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137 not forget his former episcopal
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139 the brothers Rudolf and Pompeiu
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141 In this wild episode of the Thi
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143 who labored very zealously, tho
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145 With the religious question was
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147 Zwingli himself was not unwilli
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149 The Catholics returned to their
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151 It is dangerous to involve reli
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153 appeals as the emperors of heat
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155 and after frightening the guard
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157 light, and killed him with the,
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159 the Reformation upon the Forest
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161 Bundes-staatsrecht verglichen m
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163 The chief provisions of the eig
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165 The library of the abbey number
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167 § 52. ZWINGLI. REDIVIVUS. The
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169 CHAPTER 6. THE PERIOD OF CONSOL
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171 Roman and Venetian sources on t
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173 In the first years he preached
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175 Bullinger faithfully maintained
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177 the Lord’s Prayer, and use al
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179 Arminians. f321 On his return (
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181 This Confession was superseded
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183 Bullinger and Leo Judae wished
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185 THIRD BOOK. THE REFORMATION IN
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187 Jacq. Aug. Galiffe: Matériaux
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189 An English edition of Calvin’
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191 Jacques Desmay (R. C.): Remarqu
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193 appeared). A most able, critica
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195 W. Lindsay Alexander: Calvin, i
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197 and Binder, and translated by W
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199 consent of Pope Leo X. f335 But
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201 The new Cantons are: Ticino, Va
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203 south-east of France, where the
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205 up all the forces of the people
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207 doctrines, and to attack the Ro
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209 Fabri, his colleague. He tried
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211 Several priests and monks were
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213 flocked to him; he was an able
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215 the work of Apollos rather than
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217 Calvin’s theology is based up
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219 It is by the combination of a s
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221 werde die Vollendung nicht erle
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223 7. Consilia on various doctrina
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225 Compare also the concluding rem
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227 and few since have attained tha
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229 if desired, above Luther; for w
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231 always be cited as long as the
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233 centuries separate us from him,
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235 From his article on John Calvin
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237 “Calvin’s labors were so hi
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239 After speaking very highly and
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241 development of many states and
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243 with trembling and fear.... No
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245 evangelicis libere sentientes j
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Bishop Wilson of Calcutta. 247 From
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249 spite of his many defects—the
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251 In another place which I cannot
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253 “An impression of majesty and
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255 ‘Master of Sentences,’ and
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257 understanding and reason. He wa
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259 CHAPTER 9. FROM FRANCE TO SWITZ
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261 Calvin had four brothers and tw
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263 of the College of Geneva, where
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265 to Daniel is dated “Melliani,
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267 He associated much with a rich
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269 universities of Orleans, Bourge
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271 1. All the Reformers were born,
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273 2. But whence did Calvin and th
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275 placards, which gave it the nam
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277 I., grandmother of Henry IV., a
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279 ten years later. Calvin wished
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281 of the Opera, in the ample Prol
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283 from this rubbish to new life a
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285 instructions to them, and exhib
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287 4) of baptism and the Lord’s
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289 RATIONAL PROOFS TO ESTABLISH TH
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291 and of Peter, in whose writings
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293 despised. Wherefore if we disco
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295 that are indifferent. Wherefore
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297 Scripture is the school of the
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299 CHAPTER 10. CALVIN’S FIRST SO
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301 feeble, and unprotected. But th
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303 693-700 (and by Rilliet-Dufour,
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305 (Heidelberg), and the Westminst
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307 HENRY, I. ch. IX.—DYER, 78sqq
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309 They received the news with gre
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311 CHAPTER 11. CALVIN IN GERMANY.
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313 detriment of her Protestant cha
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315 He converted many Anabaptists,
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317 possibilities of application to
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319 in that college were Bucer for
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321 compromises. Luther and Calvin
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323 Eck, the stentorian mouthpiece
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325 They became first acquainted by
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327 himself, though more calm and c
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329 you in safety to the glory of h
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331 say it does, then they have jus
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333 flight of a whole herd of priva
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335 “O Philip Melanchthon! I appe
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337 the study of St. Paul, lest it
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339 “I profess to be one of those
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341 destruction, can bear neither t
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343 deluded them with I know not wh
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345 led them astray, and when I det
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347 to have shone on all Thy people
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349 not to be so blinded as not to
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351 “May the Lord grant, Sadolet,
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353 damsel of noble rank has been p
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355 She replied, ‘I have already
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357 with him in this bereavement, s
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359 that you may become wiser than
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361 therefore, press forward toward
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363 There were three main parties i
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365 He had found a place of great u
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367 He was moved to tears by these
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369 the clerical ascendency in Gene
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371 § 96. THE FIRST YEARS AFTER TH
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373 The second year after his retur
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375 their bad conduct. But if, in t
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377 whilst I have intrepidly borne
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379 CHAPTER 13. CONSTITUTION AND DI
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381 We may go further back to the p
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383 a reason why we should withdraw
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385 “I have thus mentioned one Pr
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387 confirmed by Paul, when he pray
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389 corruptions of the papal Church
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391 Calvin discusses the nature and
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393 who were a part of the two othe
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395 Calvin laid great stress on the
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397 But Presbyterianism and Congreg
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399 3. He had a much higher view of
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401 constitution and discipline of
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403 are all ambassadors of Christ a
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405 2. The CONSISTORY or PRESBYTERY
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407 Calvin knew well enough that th
Page 409 and 410:
409 Calvin adds: “Such as are exp
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411 Consistory visited every house
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413 FAREL also wrote a French book
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415 heaped upon me; in a word, the
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417 The Libertines rejected the Scr
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419 The Council arrested Jacques Gr
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421 whether some French troops unde
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423 In the next year, Calvin was ce
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425 4. Pierre Vandel was a handsome
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427 In the meantime matters assumed
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429 voluntary principle. Occasional
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431 Marat and Mirabeau … . He was
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433 consciences, il gouvernait les
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435 mask of darkness which supersti
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437 the chief editor of his works a
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439 Erasmus, took more to Jerome th
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441 He made no complete translation
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443 slightest violation of grammar;
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445 § 112. THE CALVINISTIC SYSTEM.
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447 rest of mankind in their inheri
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449 New England (as it did in Engla
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451 source of strength and peace in
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453 doctrine was religious rather t
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455 the Supralapsarians, who held d
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457 This does credit to his heart,
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459 Zwingli, as already remarked, w
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461 merely the positive part of the
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463 “2. The moving or efficient c
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465 “7. The rest of mankind God w
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467 ART. XII. Of Election and Regen
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469 eternal counsel of God, or to t
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471 that should come to pass in his
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473 therefore, be understood as a s
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475 made alive;” and in a differe
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477 is the foundation of human mora
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479 Baptism, Calvin says, is the sa
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481 V. The mode of baptism was not
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483 have spoken highly of Calvin’
Page 485 and 486:
485 admirable frankness, moderation
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487 § 119. CALVIN AND PIGHIUS. I.
Page 489 and 490:
489 The reply of Calvin to Pighius
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491 Protestant doctrines of the sup
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493 the Emperor, who, as Ranke rema
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495 In the same year in which Calvi
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497 The table of the last Supper is
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499 Purgatory. Nay, St. Gregory red
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501 but what is our present duty—
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503 Venerable Company and the Archi
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505 himself.” Farel also, who hap
Page 507 and 508:
507 The dispute with Bolsec occasio
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509 Beza: Ad Seb. Castellionis calu
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511 Early in the year 1544, Castell
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513 Martinus Bellius, a book agains
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515 The ablest, most learned, and m
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517 Calvin was in his early ministr
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519 appealed to the testimony of Me
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521 THE CAPUCHIN MONK. Bernardino O
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523 arrival, and escorted at his de
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525 He proceeded through the Grison
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527 surrender of the Apostate monk,
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529 The printer, Perna, who had sol
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531 of the Swiss Churches. This con
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533 went so far as to declare that
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535 After the royal edict, which ex
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537 as to the thing. Of such import
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539 Orthodox Doctrine on the Sacram
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Ed. 1540. 541 “De Coena Domini do
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543 severity: “If this warning, l
Page 545 and 546: 545 Letter to Mordeisen, counsellor
Page 547 and 548: 547 IX. 457-524. Comp. Proleg. xli-
Page 549 and 550: 549 the reader consider how fiercel
Page 551 and 552: 551 aliasque praeterea curiositates
Page 553 and 554: 553 and passages from the Psalms an
Page 555 and 556: 555 This work was printed at Vienne
Page 557 and 558: 557 blasphemies, with which, by his
Page 559 and 560: 559 Karl Brunnemann: M. Serv., eine
Page 561 and 562: 561 § 137. CALVIN AND SERVETUS. We
Page 563 and 564: 563 age, which justified the death
Page 565 and 566: 565 be no martyrs. Every church, ye
Page 567 and 568: 567 The penal legislation against h
Page 569 and 570: 569 persecution is based. On the co
Page 571 and 572: 571 Let us ascertain the sentiments
Page 573 and 574: 573 “Reverend and dear Brother: I
Page 575 and 576: 575 obnoxious than that of Servetus
Page 577 and 578: 577 mystical turn of mind that he m
Page 579 and 580: 579 In the first book he proceeds f
Page 581 and 582: 581 pneu’ma [is the Holy Spirit a
Page 583 and 584: 583 bare, and their feet protected
Page 585 and 586: 585 entered the public ministry. Th
Page 587 and 588: 587 the moment of baptism by water
Page 589 and 590: 589 addressed his colleagues. He wr
Page 591 and 592: 591 He forwarded the manuscript to
Page 593 and 594: 593 Servetus was a mystic theosophi
Page 595: 595 (while Apollinaris substituted
Page 599 and 600: 599 hereditary sin (which Pelagius
Page 601 and 602: 601 But while on this point he went
Page 603 and 604: 603 the Protestant churches. He cal
Page 605 and 606: 605 This letter, and two others of
Page 607 and 608: 607 as confidential and as brotherl
Page 609 and 610: 609 the lake. His dress and manner,
Page 611 and 612: 611 purposes. This fact emboldened
Page 613 and 614: 613 He was also charged with having
Page 615 and 616: 615 infirmity which protected him a
Page 617 and 618: 617 On the same day Calvin extracte
Page 619 and 620: 619 The debate, therefore, between
Page 621 and 622: 621 than by sympathy with heresy or
Page 623 and 624: 623 fury rather than anger. But as
Page 625 and 626: 625 “Great wits are sure to madne
Page 627 and 628: 627 arise from the ashes at Champel
Page 629 and 630: 629 faithfully and honestly defende
Page 631 and 632: 631 appropriate that this testimony
Page 633 and 634: 633 CHAPTER 17. CALVIN ABROAD. CALV
Page 635 and 636: 635 libraries by Liebe, Mosheim, Br
Page 637 and 638: 637 II. Berthault: Mathurin Cordier
Page 639 and 640: 639 The evangelistic work of that A
Page 641 and 642: 641 Reformation, and made common ca
Page 643 and 644: 643 The influence of Calvinism and
Page 645 and 646: 645 irresistible grace, and the per
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647 biographer of Archbishop Laud,
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649 Easter day, the 2d of April, he
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651 “Thus,” continues Beza, his
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653 The providence of God, which ru
Page 655 and 656:
655 “In the name of God, Amen. On
Page 657 and 658:
657 great matter, especially after
Page 659 and 660:
659 well knowing that His wrath was
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661 CALVIN’S FAREWELL TO THE MINI
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663 these characteristics together,
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665 a retinue of servants, and hims
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667 God, which everywhere present t
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669 Nostre advocat et propiciateur,
Page 671 and 672:
671 [Bolsec elsewhere asserts that
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673 give himself up to mere good-fe
Page 675 and 676:
675 While at Lausanne, Beza was tak
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677 Bourg, president of the Parliam
Page 679 and 680:
679 Beza stayed at St. Germain unti
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681 directly back to Geneva from Lo
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683 Vezelay, joined the Huguenots,
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685 as the Bernese Council condemne
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687 But from some quarter the repor
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689 a Gaul, ignorant of Greek. Beza
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691 Hanover in 1597. But the number
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693 * Jean Crespin (a friend of Bez
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695 Guill. de Félice (Prof. at Mon
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697 *Henry M. Baird (Professor in t
Page 699 and 700:
699 history was put in the Index Ex
Page 701 and 702:
701 Lichtenberger’s Encyclopédie
Page 703 and 704:
703 ft6 I take the liberty of quoti
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705 1888 the Protestants numbered 1
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707 Besides, there was no printed c
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709 ft48 He wrote to Myconius in 15
Page 711 and 712:
711 ft81 His letter to her bears th
Page 713 and 714:
713 ft100 Ein kurz christenliche yn
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715 ganzes Leben hindurch kaum viel
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717 menschen getouft.” Nothing is
Page 719 and 720:
719 ft148 He missed in it both the
Page 721 and 722:
721 “Also fing an die Disputaz: H
Page 723 and 724:
723 Kant. Glarus,” pp. 81-100). G
Page 725 and 726:
725 Thurgau’s, 1828-’30, 2 vols
Page 727 and 728:
727 ft216 He is identified, in the
Page 729 and 730:
729 confessionem Italiae profugi in
Page 731 and 732:
731 Unschuldige als Opfer der Rache
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733 die bilder verbränt oder abget
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735 ft275 Zwingli sent an answer to
Page 737 and 738:
737 ft284 “Zwingli blieb in näch
Page 739 and 740:
739 Prussia not to tolerate it in h
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741 verletzend für die Reformirten
Page 743 and 744:
ft315 See above, p. 177 sq. 743 ft3
Page 745 and 746:
745 ft336 Merle D’Aubigné, I. 11
Page 747 and 748:
747 ft349 Six years afterwards he b
Page 749 and 750:
749 moderate Calvinism of the Thirt
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751 (admirabili facundia praeditus)
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753 àla Theologie, et son père pr
Page 755 and 756:
755 191. Beza seems to date the con
Page 757 and 758:
757 ft428 The incomplete draft of
Page 759 and 760:
759 ft444 Beza (XXI, 123): “Excep
Page 761 and 762:
761 Allemaigne et Itallie: cherchan
Page 763 and 764:
763 estéadviséque iceulx et tous
Page 765 and 766:
765 ft490 He compared the state of
Page 767 and 768:
767 sufficient for any extraordinar
Page 769 and 770:
769 cherchent Jésus-Christ pour le
Page 771 and 772:
771 adeo ut eum ille saepe ‘Theol
Page 773 and 774:
773 ft547 In a letter to Bucer, Oct
Page 775 and 776:
775 ft565 The preface is reprinted
Page 777 and 778:
777 ft593 Vita Calv. (Opera, XXI. 1
Page 779 and 780:
779 esset negocium, animo essem qui
Page 781 and 782:
781 ft627 Reg. du Conseil, vol. XXX
Page 783 and 784:
783 ft653 Supplex exhortatio ad Cae
Page 785 and 786:
785 den Fall einer Feuersbrunst, An
Page 787 and 788:
787 with Christ, whom alone the Hea
Page 789 and 790:
789 ft704 “While he was not presi
Page 791 and 792:
791 “Blood shalt be required at y
Page 793 and 794:
793 characteristic was indif-ferenc
Page 795 and 796:
795 ft749 Calvin reminded Francesca
Page 797 and 798:
797 ft770 Comp. the Reg. of the Cou
Page 799 and 800:
799 ft788 Commentaria Bibliorum, Zu
Page 801 and 802:
801 Quorum ego sententiam non impro
Page 803 and 804:
803 Protestants. Calvin discusses i
Page 805 and 806:
805 the term “passing by,” whic
Page 807 and 808:
807 noluerit, alia non potest affer
Page 809 and 810:
809 ft843 Among English Calvinists,
Page 811 and 812:
811 “The many” of the original
Page 813 and 814:
813 allusion to Zwingli and Oecolam
Page 815 and 816:
815 they hope in quieter times to a
Page 817 and 818:
817 ft904 The latter is Beza’s ex
Page 819 and 820:
819 ft928 Trechsel, II. 166, thus d
Page 821 and 822:
821 quoted by Trechsel, I. 217. Ver
Page 823 and 824:
823 ft971 He refers to their meetin
Page 825 and 826:
825 ft990 In a footnote in ch. LIV.
Page 827 and 828:
827 apologist of the Spanish Inquis
Page 829 and 830:
829 man sie mit dem Schwert straft,
Page 831 and 832:
831 rightfulness of the punishment
Page 833 and 834:
833 ft1042 “Primo, hic est Jesus
Page 835 and 836:
835 cum ueterum tum | recentium Tab
Page 837 and 838:
837 promissione possit quis justifi
Page 839 and 840:
839 ft1086 He declared at the trial
Page 841 and 842:
841 coaluit cum humana natura, ut i
Page 843 and 844:
843 ft1115 Ibid. 550: “Sed hinc n
Page 845 and 846:
845 abolitionem, ac totius ejus reg
Page 847 and 848:
847 ft1149 “Quamquam tu cum vulgo
Page 849 and 850:
849 ft1164 He declared, Aug. 23, th
Page 851 and 852:
851 ft1186 Calvinus, Poupinus, Gall
Page 853 and 854:
853 Meinungen ohne Halt und innere
Page 855 and 856:
855 He calls Castellio (II. 268)
Page 857 and 858:
857 constant smile, and endured inc
Page 859 and 860:
859 ft1260 “Pomeridiana vero secu
Page 861 and 862:
861 iron nerves as not to be stung
Page 863 and 864:
ft1278 Anciently spelled Desnosze.
Page 865 and 866:
865 ft1304 Heppe, 287. Although he
Page 867:
867 the meaning or otherwise detrac
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Schaff - History of the Christian Church Vol. 8 - Media Sabda Org

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