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Schaff - History of the Christian Church Vol. 8 - Media Sabda Org

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604<br />

The reign <strong>of</strong> <strong>the</strong> pope or Antichrist will be followed by <strong>the</strong> millennial reign<br />

<strong>of</strong> Christ on earth (Rev. 20:4–7). Then will take place <strong>the</strong> first resurrection.<br />

Servetus was a chiliast, but not in <strong>the</strong> carnal Jewish sense. He blames<br />

Melanchthon for deriding, with <strong>the</strong> papal crowd, all those as chiliasts who<br />

believe in <strong>the</strong> glorious reign <strong>of</strong> Christ on earth, according to <strong>the</strong> book <strong>of</strong><br />

Revelation and <strong>the</strong> teaching <strong>of</strong> <strong>the</strong> school <strong>of</strong> St. John. f1149<br />

The general resurrection and judgment follow after <strong>the</strong> millennium. Men<br />

will be raised in <strong>the</strong> flower <strong>of</strong> manhood, <strong>the</strong> thirtieth year—<strong>the</strong> year <strong>of</strong><br />

baptismal regeneration, <strong>the</strong> year in which Christ was baptized and entered<br />

upon his public ministry. f1150 “Then wilt thou,” so he addresses Philip<br />

Melanchthon, who, next to Calvin, was his greatest enemy, “with all thy<br />

senses, see, feel, taste, and hear God himself. If thou dost not believe this,<br />

thou dost not believe in a resurrection <strong>of</strong> <strong>the</strong> flesh and a bodily<br />

transformation <strong>of</strong> thy organs.” f1151<br />

After <strong>the</strong> general judgment, Christ will surrender his mediatorial reign with<br />

its glories to <strong>the</strong> Fa<strong>the</strong>r, and God will be all in all (Acts 3:21; 1 Cor. 15:24–<br />

28).<br />

§ 148. THE TRIAL AND CONDEMNATION<br />

OF SERVETUS AT VIENNE.<br />

See D’ARTIGNY in Nouveaux Memoires d’histoire, etc.; MOSHEIM’s<br />

Neue Nachrichten, etc.; and CALVIN’S Opera, VIII. 833–856.<br />

Shortly after <strong>the</strong> publication <strong>of</strong> <strong>the</strong> “Restitution,” <strong>the</strong> fact was made known<br />

to <strong>the</strong> Roman Catholic authorities at Lyons through Guillaume Trie, a<br />

native <strong>of</strong> Lyons and a convert from Romanism, residing at that time in<br />

Geneva. He corresponded with a cousin at Lyons, by <strong>the</strong> name <strong>of</strong> Arneys,<br />

a zealous Romanist, who tried to reconvert him to his religion, and<br />

reproached <strong>the</strong> <strong>Church</strong> <strong>of</strong> Geneva with <strong>the</strong> want <strong>of</strong> discipline. On <strong>the</strong> 26th<br />

<strong>of</strong> February, 1553, he wrote to Arneys that in Geneva vice and blasphemy<br />

were punished, while in France a dangerous heretic was tolerated, who<br />

deserved to be burned by Roman Catholics as well as Protestants, who<br />

blasphemed <strong>the</strong> holy Trinity, called Jesus Christ an idol, and <strong>the</strong> baptism <strong>of</strong><br />

infants a diabolic invention. He gave his name as Michael Servetus, who<br />

called himself at present Villeneuve, a practising physician at Vienne. In<br />

confirmation he sent <strong>the</strong> first leaf <strong>of</strong> <strong>the</strong> “Restitution,” and named <strong>the</strong><br />

printer Balthasar Arnoullet at Vienne. f1152

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