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Schaff - History of the Christian Church Vol. 8 - Media Sabda Org

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486<br />

CHAPTER 15.<br />

THEOLOGICAL CONTROVERSIES.<br />

§ 118. CALVIN AS A CONTROVERSIALIST.<br />

Calvin was involved in several controversies, chiefly on account <strong>of</strong> his<br />

doctrine <strong>of</strong> predestination. He displayed a decided superiority over all his<br />

opponents, as a scholar and a reasoner. He was never at a loss for an<br />

argument. He had also <strong>the</strong> dangerous gift <strong>of</strong> wit, irony, and sarcasm, but<br />

not <strong>the</strong> more desirable gift <strong>of</strong> harmless humor, which sweetens <strong>the</strong><br />

bitterness <strong>of</strong> controversy, and lightens <strong>the</strong> burden <strong>of</strong> daily toil. Like David,<br />

in <strong>the</strong> imprecatory Psalms, he looked upon <strong>the</strong> enemies <strong>of</strong> his doctrine as<br />

enemies <strong>of</strong> God. “Even a dog barks,” he wrote to <strong>the</strong> queen <strong>of</strong> Navarre,<br />

“when his master is attacked; how could I be silent when <strong>the</strong> honor <strong>of</strong> my<br />

Lord is assailed?” f872 He treated his opponents—Pighius, Bolsec, Castellio,<br />

and Servetus—with sovereign contempt, and called <strong>the</strong>m “nebulones, f873<br />

nugatores, canes, porci, bestiae. Such epi<strong>the</strong>ts are like weeds in <strong>the</strong> garden<br />

<strong>of</strong> his chaste and elegant style. But <strong>the</strong>y were freely used by <strong>the</strong> ancient<br />

fa<strong>the</strong>rs, with <strong>the</strong> exception <strong>of</strong> Chrysostom and Augustin, in dealing with<br />

heretics, and occur even in <strong>the</strong> Scriptures, but impersonally. f874 His age<br />

saw nothing improper in <strong>the</strong>m. Beza says that “no expression unworthy <strong>of</strong><br />

a good man ever fell from <strong>the</strong> lips <strong>of</strong> Calvin.” The taste <strong>of</strong> <strong>the</strong> sixteenth<br />

century differed widely from that <strong>of</strong> <strong>the</strong> nineteenth. The polemical writings<br />

<strong>of</strong> Protestants and Romanists alike abound in <strong>the</strong> most violent personalities<br />

and coarse abuse. Lu<strong>the</strong>r wielded <strong>the</strong> club <strong>of</strong> Hercules against Tetzel, Eck,<br />

Emser, Cochlaeus, Henry VIII., Duke Henry <strong>of</strong> Brunswick, and <strong>the</strong><br />

Sacramentarians. Yet <strong>the</strong>re were honorable exceptions even <strong>the</strong>n, as<br />

Melanchthon and Bullinger. A fiery temper is a propelling force in history;<br />

nothing great can be done without enthusiasm; moral indignation against<br />

wrong is inseparable from devotion to what is right; hatred is <strong>the</strong> negative<br />

side <strong>of</strong> love. But temper must be controlled by reason, and truth should be<br />

spoken in love, “with malice to none, with charity for all.” Opprobrious<br />

and abusive terms always hurt a good cause; self-restraint and moderation<br />

streng<strong>the</strong>n it. Understatement commands assent; overstatement provokes<br />

opposition.

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