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Schaff - History of the Christian Church Vol. 8 - Media Sabda Org

Schaff - History of the Christian Church Vol. 8 - Media Sabda Org

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But, let it come;<br />

With joy I’ll rise,<br />

And bear my yoke<br />

Straight to <strong>the</strong> skies.<br />

58<br />

§ 14. THE OPEN BREACH. CONTROVERSY<br />

ABOUT FASTS. 1522.<br />

Zwingli was permitted to labor in Zurich for two years without serious<br />

opposition, although he had not a few enemies, both religious and political.<br />

The magistracy <strong>of</strong> Zurich took at first a neutral position, and ordered <strong>the</strong><br />

priests <strong>of</strong> <strong>the</strong> city and country to preach <strong>the</strong> Scriptures, and to be silent<br />

about human inventions (1520). This is <strong>the</strong> first instance <strong>of</strong> an episcopal<br />

interference <strong>of</strong> <strong>the</strong> civil authority in matters <strong>of</strong> religion. It afterwards<br />

became a settled custom in Protestant Switzerland with <strong>the</strong> full consent <strong>of</strong><br />

Zwingli. He was appointed canon <strong>of</strong> <strong>the</strong> Grossmünster, April 29, 1521,<br />

with an additional salary <strong>of</strong> seventy guilders, after he had given up <strong>the</strong><br />

papal pension. With this moderate income he was contented for <strong>the</strong> rest <strong>of</strong><br />

his life.<br />

During Lent, 1522, Zwingli preached a sermon in which he showed that<br />

<strong>the</strong> prohibition <strong>of</strong> meat in Lent had no foundation in Scripture. Several <strong>of</strong><br />

his friends, including his publisher, Froschauer, made practical use <strong>of</strong> <strong>the</strong>ir<br />

liberty.<br />

This brought on an open rupture. The bishop <strong>of</strong> Constance sent a strong<br />

deputation to Zurich, and urged <strong>the</strong> observance <strong>of</strong> <strong>the</strong> customary fasts. The<br />

magistracy prohibited <strong>the</strong> violation, and threatened to punish <strong>the</strong> <strong>of</strong>fenders<br />

(April 9, 1522). f75 Zwingli defended himself in a tract on <strong>the</strong> free use <strong>of</strong><br />

meats (April 16). f76 It is his first printed book. He essentially takes <strong>the</strong><br />

position <strong>of</strong> Paul, that, in things indifferent, <strong>Christian</strong>s have liberty to use or<br />

to abstain, and that <strong>the</strong> <strong>Church</strong> authorities have no right to forbid this<br />

liberty. He appeals to such passages as 1 Cor. 8:8; 10:25; Col. 2:16; 1 Tim.<br />

4:1; Rom. 14:1–3; 15:1, 2.<br />

The bishop <strong>of</strong> Constance issued a mandate to <strong>the</strong> civil authorities (May<br />

24), exhorting <strong>the</strong>m to protect <strong>the</strong> ordinances <strong>of</strong> <strong>the</strong> Holy <strong>Church</strong>. f77 He<br />

admonished <strong>the</strong> canons, without naming Zwingli, to prevent <strong>the</strong> spread <strong>of</strong><br />

heretical doctrines. He also sought and obtained <strong>the</strong> aid <strong>of</strong> <strong>the</strong> Swiss Diet,<br />

<strong>the</strong>n sitting at Lucerne.

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