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Schaff - History of the Christian Church Vol. 8 - Media Sabda Org

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Ed. 1540.<br />

541<br />

“De Coena Domini docent, quod CUM PANE ET VINO VERE EXHIBEANTUR<br />

corpus et sanguis Christi vescentibus in Coena Domini.”<br />

Ed. 1530.<br />

“Concerning <strong>the</strong> Lord’s Supper, <strong>the</strong>y teach that <strong>the</strong> body find blood <strong>of</strong><br />

Christ are truly present [under <strong>the</strong> form <strong>of</strong> bread and wine], and are<br />

distributed to those that eat in <strong>the</strong> Lord’s Supper. And <strong>the</strong>y disapprove <strong>of</strong><br />

those who teach o<strong>the</strong>rwise.” [In <strong>the</strong> German text: “Wherefore also <strong>the</strong><br />

opposite doctrine is rejected.”]<br />

Ed. 1540.<br />

“Concerning <strong>the</strong> Lord’s Supper, <strong>the</strong>y teach that with bread and wine are<br />

truly exhibited <strong>the</strong> body and blood <strong>of</strong> Christ to those who eat in <strong>the</strong> Lord’s<br />

Supper.”<br />

[Disapproval <strong>of</strong> dissenting views is omitted.]<br />

It is to this revised edition <strong>of</strong> <strong>the</strong> document, and to its still living author,<br />

that Calvin confidently appealed.<br />

“In regard to <strong>the</strong> Confession <strong>of</strong> Augsburg,” he says in his Last Admonition<br />

to Westphal, “my answer is, that, as it was published at Ratisbon (1541), it<br />

does not contain a word contrary to our doctrine. f969 If <strong>the</strong>re is any<br />

ambiguity in its meaning, <strong>the</strong>re cannot be a more competent interpreter<br />

than its author, to whom, as his due, all pious and learned men will readily<br />

pay this honor. To him I boldly appeal; and thus Westphal with his vile<br />

garrulity lies prostrate .... If Joachim wishes once for all to rid himself <strong>of</strong> all<br />

trouble and put an end to controversy, let him extract one word in his favor<br />

from Philip’s lips. The means <strong>of</strong> access are open, and <strong>the</strong> journey is not so<br />

very laborious, to visit one <strong>of</strong> whose consent he boasts so l<strong>of</strong>tily, and with<br />

whom he may thus have familiar intercourse. If I shall be found to have<br />

used Philip’s name rashly, <strong>the</strong>re is no stamp <strong>of</strong> ignominy to which I am not<br />

willing to submit.<br />

“The passage which Westphal quotes, it is not mine to refute, nor do I<br />

regard what, during <strong>the</strong> first conflict, before <strong>the</strong> matter was clearly and<br />

lucidly explained, <strong>the</strong> importunity <strong>of</strong> some may have extorted from one<br />

who was <strong>the</strong>n too backward in giving a denial. It were too harsh to lay it<br />

down as a law on literary men, that after <strong>the</strong>y have given a specimen <strong>of</strong>

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