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Schaff - History of the Christian Church Vol. 8 - Media Sabda Org

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606<br />

letters <strong>of</strong> Servetus which, he said, he had great difficulty in obtaining from<br />

Calvin (who ought to have absolutely refused). He added some pages from<br />

Calvin’s Institutes with <strong>the</strong> marginal objections <strong>of</strong> Servetus to infant<br />

baptism in his handwriting. Ory, not yet satisfied, despatched a special<br />

messenger to Geneva to secure <strong>the</strong> manuscript <strong>of</strong> <strong>the</strong> Restitutio, and pro<strong>of</strong><br />

that Villeneuve was Servetus and Arnoullet his printer. Trie answered at<br />

once, on <strong>the</strong> last <strong>of</strong> March, that <strong>the</strong> manuscript <strong>of</strong> <strong>the</strong> Restitutio had been<br />

at Lausanne for a couple <strong>of</strong> years (with Viret), that Servetus had been<br />

banished from <strong>the</strong> churches <strong>of</strong> Germany (Basel and Strassburg) twentyfour<br />

years ago, and that Arnoullet and Guéroult were his printers, as he<br />

knew from a good source which he would not mention (perhaps Frellon <strong>of</strong><br />

Lyons).<br />

The cardinal <strong>of</strong> Lyons and <strong>the</strong> archbishop <strong>of</strong> Vienne, after consultation<br />

with Inquisitor Ory and o<strong>the</strong>r ecclesiastics, now gave orders on <strong>the</strong> 4th <strong>of</strong><br />

April for <strong>the</strong> arrest <strong>of</strong> Villeneuve and Arnoullet. They were confined in<br />

separate rooms in <strong>the</strong> Palais Delphinal. Villeneuve was allowed to keep a<br />

servant, and to see his friends. Ory was sent forth, hastened to Vienne, and<br />

arrived <strong>the</strong>re <strong>the</strong> next morning.<br />

After dinner Villeneuve, having been sworn on <strong>the</strong> Holy Gospels, was<br />

interrogated as to his name, age, and course <strong>of</strong> life. In his answers he told<br />

some palpable falsehoods to mislead <strong>the</strong> judges, and to prevent his being<br />

identified with Servetus, <strong>the</strong> heretic. He omitted to mention his residence in<br />

Toulouse, where he had been known under his real name, as <strong>the</strong> books <strong>of</strong><br />

<strong>the</strong> University would show. He denied that he had written any o<strong>the</strong>r books<br />

than those on medicine and geography, although he had corrected many.<br />

On being shown some notes he had written on Calvin’s Institutes about<br />

infant baptism, he acknowledged at last <strong>the</strong> authorship <strong>of</strong> <strong>the</strong> notes, but<br />

added that he must have written <strong>the</strong>m inconsiderately for <strong>the</strong> purpose <strong>of</strong><br />

discussion, and he submitted himself entirely to his holy Mo<strong>the</strong>r, <strong>the</strong><br />

<strong>Church</strong>, from whose teachings he had never wished to differ.<br />

At <strong>the</strong> second examination, on <strong>the</strong> sixth day <strong>of</strong> April, he was shown some<br />

<strong>of</strong> his epistles to Calvin. He declared, with tears in his eyes, that those<br />

letters were written when he was in Germany some twenty-five years ago,<br />

when <strong>the</strong>re was printed in that country a book by a certain Servetus, a<br />

Spaniard, but from what part <strong>of</strong> Spain he did not know! At Paris he had<br />

heard Mons. Calvin spoken <strong>of</strong> as a learned man, and had entered into<br />

correspondence with him from curiosity, but begged him to keep his letters

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