10.12.2012 Views

Schaff - History of the Christian Church Vol. 8 - Media Sabda Org

Schaff - History of the Christian Church Vol. 8 - Media Sabda Org

Schaff - History of the Christian Church Vol. 8 - Media Sabda Org

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

263<br />

<strong>of</strong> <strong>the</strong> College <strong>of</strong> Geneva, where he died at <strong>the</strong> age <strong>of</strong> eighty-five in <strong>the</strong><br />

same year with Calvin (1564). f395<br />

From <strong>the</strong> College de la Marche Calvin was transferred to <strong>the</strong> strictly<br />

ecclesiastical College de Montague, in which philosophy and <strong>the</strong>ology<br />

were taught under <strong>the</strong> direction <strong>of</strong> a learned Spaniard. In February, 1528,<br />

Ignatius Loyola, <strong>the</strong> founder <strong>of</strong> <strong>the</strong> order <strong>of</strong> <strong>the</strong> Jesuits, entered <strong>the</strong> same<br />

college and studied under <strong>the</strong> same teacher. The leaders <strong>of</strong> <strong>the</strong> two<br />

opposite currents in <strong>the</strong> religious movement <strong>of</strong> <strong>the</strong> sixteenth century came<br />

very near living under <strong>the</strong> same ro<strong>of</strong> and sitting at <strong>the</strong> same table.<br />

Calvin showed during this early period already <strong>the</strong> prominent traits <strong>of</strong> his<br />

character: he was conscientious, studious, silent, retired, animated by a<br />

strict sense <strong>of</strong> duty, and exceedingly religious. f396 An uncertain tradition<br />

says that his fellow-students called him “<strong>the</strong> Accusative,” on account <strong>of</strong> his<br />

censoriousness. f397<br />

NOTES. SLANDEROUS REPORTS ON CALVIN’S YOUTH.<br />

Thirteen years after Calvin’s death, Bolsec, his bitter enemy, once a<br />

Romanist, <strong>the</strong>n a Protestant, <strong>the</strong>n a Romanist again, wrote a calumnious<br />

history <strong>of</strong> his life (Histoire de la vie, moeurs, actes, doctrine, constance, et<br />

mort de Jean Calvin, Lyon, 1577, republished by Louis-François Chastel,<br />

Magistrat, Lyon, 1875, pp. 323, with an introduction <strong>of</strong> xxxi. pp.). He<br />

represents Calvin as “a man, above all o<strong>the</strong>rs who lived in <strong>the</strong> world,<br />

ambitious, impudent, arrogant, cruel, malicious, vindictive, and<br />

ignorant”(!) (p. 12).<br />

Among o<strong>the</strong>r incredible stories he reports that Calvin in his youth was<br />

stigmatized (fleur-de-lysé, branded with <strong>the</strong> national flower <strong>of</strong> France) at<br />

Noyon in punishment <strong>of</strong> a heinous crime, and <strong>the</strong>n fled from France in<br />

disgrace. “Calvin,” he says (p. 28 sq.), “pourveu d’une cure et d’une<br />

chapelle, fut surprins ou (et) convaincu Du peché de Sodomie, pour lequel<br />

il fut en danger de mort par feu, comment est la commune peine de tel<br />

peché: mais que l’Evesque de laditte ville [Noyon] par compassion feit<br />

moderer laditte peine en une marque de fleur de lys chaude sur l’espaule.<br />

Iceluy Calvin confuz de telle vergongne et vitupère, se defit de ses deux<br />

bénéfices es mains du curé de Noyon, duquel ayant receu quelque somme<br />

d’argent s’en alla vers Allemaigne et Itallie: cherchant son adventure, et<br />

passa par la ville de Ferrare, ou il receut quelque aumone de Madame la<br />

Duchesse.” Bolsec gives as his authority a Mr. Bertelier, secretary <strong>of</strong> <strong>the</strong>

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!