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Schaff - History of the Christian Church Vol. 8 - Media Sabda Org

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397<br />

But Presbyterianism and Congregationalism are more congenial to <strong>the</strong><br />

spirit <strong>of</strong> Calvinism than prelacy. In <strong>the</strong> conflict with Anglican prelacy<br />

during <strong>the</strong> seventeenth century, <strong>the</strong> Calvinistic <strong>Church</strong>es became<br />

exclusively Presbyterian in Scotland, or Independent in England and New<br />

England. During <strong>the</strong> same period, in opposition to <strong>the</strong> enforced<br />

introduction <strong>of</strong> <strong>the</strong> Anglican liturgy, <strong>the</strong> Presbyterians and<br />

Congregationalists abandoned liturgical worship; while Calvin and <strong>the</strong><br />

Reformed <strong>Church</strong>es on <strong>the</strong> Continent approved <strong>of</strong> forms <strong>of</strong> devotion in<br />

connection with free prayer in public worship.<br />

3. The participation <strong>of</strong> <strong>the</strong> <strong>Christian</strong> laity in <strong>Church</strong> government and<br />

discipline. This is a very important feature.<br />

In <strong>the</strong> Roman <strong>Church</strong> <strong>the</strong> laity are passive, and have no share whatever in<br />

legislation. Theirs is simply to obey <strong>the</strong> priesthood. Lu<strong>the</strong>r first effectively<br />

proclaimed <strong>the</strong> doctrine <strong>of</strong> <strong>the</strong> general priesthood <strong>of</strong> <strong>the</strong> laity, but Calvin<br />

put it into an organized form, and made <strong>the</strong> laity a regular agency in <strong>the</strong><br />

local congregation, and in <strong>the</strong> synods and Councils <strong>of</strong> <strong>the</strong> <strong>Church</strong>. His<br />

views are gaining ground in o<strong>the</strong>r denominations, and are almost generally<br />

adopted in <strong>the</strong> United States. Even <strong>the</strong> Protestant Episcopal <strong>Church</strong> gives,<br />

in <strong>the</strong> lower house <strong>of</strong> her diocesan and general conventions, to <strong>the</strong> laity an<br />

equal representation with <strong>the</strong> clergy.<br />

4. Strict discipline to be exercised jointly by ministers and lay-elders, with<br />

<strong>the</strong> consent <strong>of</strong> <strong>the</strong> whole congregation.<br />

In this point Calvin went far beyond <strong>the</strong> older Reformers, and achieved<br />

greater success, as we shall see hereafter.<br />

5. Union <strong>of</strong> <strong>Church</strong> and State on a <strong>the</strong>ocratic basis, if possible, or<br />

separation, if necessary to secure <strong>the</strong> purity and self-government <strong>of</strong> <strong>the</strong><br />

<strong>Church</strong>. This requires fuller exposition.<br />

§ 103. CHURCH AND STATE.<br />

Calvin’s <strong>Church</strong> polity is usually styled a <strong>the</strong>ocracy, by friends in praise, by<br />

foes in censure. f682 This is true, but in a qualified sense. He aimed at <strong>the</strong><br />

sole rule <strong>of</strong> Christ and his Word both in <strong>Church</strong> and State, but without<br />

mixture and interference. The two powers were almost equally balanced in<br />

Geneva. The early Puritan colonies in New England were an imitation <strong>of</strong><br />

<strong>the</strong> Geneva model.

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