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Schaff - History of the Christian Church Vol. 8 - Media Sabda Org

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365<br />

He had found a place <strong>of</strong> great usefulness in a city where he could act as<br />

mediator between Germany and France, and benefit both countries; his<br />

Sunday services were crowded; his <strong>the</strong>ological lectures attracted students<br />

from France and o<strong>the</strong>r countries; he had married a faithful wife, and<br />

enjoyed a peaceful home. The government <strong>of</strong> Strassburg appreciated him<br />

more and more, and his colleagues wished to retain him.<br />

Melanchthon thought he could spare him less at <strong>the</strong> Colloquies <strong>of</strong> Worms<br />

and Ratisbon than anybody else. Looking to Geneva he could, from past<br />

experience, expect nothing but severe and hard trials. “There is no place in<br />

<strong>the</strong> world,” he wrote to Viret, “which I fear more; not because I hate it, but<br />

because I feel unequal to <strong>the</strong> difficulties which await me <strong>the</strong>re.” f608 He<br />

called it an abyss from which he shrank back much more now than he had<br />

done in 1536. Indeed, he was not mistaken in his fears, for his subsequent<br />

life was an unbroken struggle. We need not wonder <strong>the</strong>n that he refused<br />

call upon call, and requested Farel and Viret to desist from <strong>the</strong>ir efforts to<br />

allure him away. f609<br />

At <strong>the</strong> same time, he was determined to obey <strong>the</strong> will <strong>of</strong> God as soon as it<br />

would be made clear to him by unmistakable indications <strong>of</strong> Providence.<br />

“When I remember,” he wrote to Farel, “that in this matter I am not my<br />

own master, I present my heart as a sacrifice and <strong>of</strong>fer it up to <strong>the</strong><br />

Lord.” f610 A very characteristic sentence, which reveals <strong>the</strong> soul <strong>of</strong> his<br />

piety. A seal <strong>of</strong> Calvin bears this motto, and <strong>the</strong> emblem is a hand<br />

presenting a heart to God. Seventeen years later, when he looked back<br />

upon that critical period <strong>of</strong> his life, he expressed <strong>the</strong> same view. “Although<br />

<strong>the</strong> welfare <strong>of</strong> that <strong>Church</strong>,” he says, “was so dear to me, that I could<br />

without difficulty sacrifice my life for it; yet my timidity presented to me<br />

many reasons <strong>of</strong> excuse for declining to take such a heavy burden on my<br />

shoulders. But <strong>the</strong> sense <strong>of</strong> duty prevailed, and led me to return to <strong>the</strong><br />

flock from which I had been snatched away. I did this with sadness, tears,<br />

and great anxiety and distress <strong>of</strong> mind, <strong>the</strong> Lord being my witness, and<br />

many pious persons who would gladly have spared me that pain, if not <strong>the</strong><br />

same fear had shut <strong>the</strong>ir mouth.” f611 He mentions especially Martin Bucer,<br />

“that excellent servant <strong>of</strong> Christ,” who threatened him with <strong>the</strong> example <strong>of</strong><br />

Jonah; as Farel, on Calvin’s first visit to Geneva, had threatened him with<br />

<strong>the</strong> wrath <strong>of</strong> God.<br />

His friends in Geneva, <strong>the</strong> Council and <strong>the</strong> people, were convinced that<br />

Calvin alone could save <strong>the</strong> city from anarchy, and <strong>the</strong>y made every effort

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