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Schaff - History of the Christian Church Vol. 8 - Media Sabda Org

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824<br />

domino pendeat, ignoro.” Quoted by, Trechsel, Antitrin. II. 164, note<br />

4.<br />

ft983 Comp. Inst. I. ch. V. §§ 2 and 5, where he speaks highly <strong>of</strong> astronomy.<br />

ft984 “Curiositas non modo supervacanea et ad nullam rem utilis, verum<br />

etiam exitiosa.”<br />

ft985 Inst. Bk. I. ch. XIV. § 4.<br />

ft986 Copernicus finished his work De Orbium colestium Revolutionibus in<br />

1530, and dedicated it to <strong>the</strong> pope; but it was not published till 1543,<br />

by Osiander <strong>of</strong> Nürnberg, to whom he had given <strong>the</strong> manuscript, and<br />

who announced <strong>the</strong> discovery in <strong>the</strong> preface as a mere hypo<strong>the</strong>sis. He<br />

received a copy on his death-bed at Frauenburg on <strong>the</strong> borders <strong>of</strong><br />

Prussia and Poland. He was probably a devout man, and is <strong>of</strong>ten<br />

credited with <strong>the</strong> prayer graven on his tombstone: “I ask not <strong>the</strong> grace<br />

accorded to Paul; not that given to Peter; give me only <strong>the</strong> favor which<br />

thou didst show to <strong>the</strong> thief on <strong>the</strong> cross” (“non parem Pauli gratiam<br />

requiro,” etc.); but this inscription is taken from a poem <strong>of</strong> Aeneas<br />

Sylvius De Passione Domini, and was put upon <strong>the</strong> monument <strong>of</strong><br />

Copernicus at Thorn by Dr. Melchior Pyrnesius (1589). Copernicus is<br />

<strong>the</strong>re represented with folded hands before a crucifix. See Prowe’s<br />

work on Coper-nicus, and Luthardt in <strong>the</strong> “Theol. Literaturblatt” for<br />

April 22, 1892 (p. 188).<br />

ft987 See above, p. 324. Beza thus reports this incident: “Not long after<br />

Calvin returned [from Angoulême, in 1534] to Paris, as if called <strong>the</strong>re<br />

by <strong>the</strong> hand <strong>of</strong> God himself; for <strong>the</strong> impious Servetus was even <strong>the</strong>n<br />

disseminating his heretical poison against <strong>the</strong> sacred Trinity in that city.<br />

He pr<strong>of</strong>essed to desire nothing more earnestly than to have an<br />

opportunity for entering into discussion with Calvin, who waited long<br />

for Servetus, <strong>the</strong> time and place for an interview having been<br />

appointed, with great danger to his own life, since he was at that time<br />

under <strong>the</strong> necessity <strong>of</strong> being concealed on account <strong>of</strong> <strong>the</strong> incensed rage<br />

<strong>of</strong> his adversaries. Calvin was disappointed in his expectations <strong>of</strong><br />

meeting Servetus, who wanted courage to endure even <strong>the</strong> sight <strong>of</strong> his<br />

opponent.”<br />

ft988 “If ever a poor fanatic thrust himself into <strong>the</strong> fire, it was Michael<br />

Servetus.” Coleridge in his Table-Talk.<br />

ft989 See <strong>the</strong> judgments below in § 139.

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