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Schaff - History of the Christian Church Vol. 8 - Media Sabda Org

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82<br />

encourage <strong>the</strong> scattered sheep <strong>of</strong> Christ ready for <strong>the</strong> slaughter, in imitation<br />

<strong>of</strong> <strong>the</strong>ir divine Shepherd.<br />

NOTES.<br />

The Anabaptist hymns appeared in a collection under <strong>the</strong> title “Aussbund<br />

Etlicher schöner Christlicher Geseng wie die in der Gefengniss zu Passau<br />

im Schloss von den Schweitzern und auch von anderen rechtgläubigen<br />

Christen hin und her gedicht worden,” 1583, and <strong>of</strong>ten. Also in o<strong>the</strong>r<br />

collections <strong>of</strong> <strong>the</strong> sixteenth century. They are reprinted in Wackernagel,<br />

Das Deutsche Kirchenlied, vol. III. (1870), pp. 440–491, and vol. V.<br />

(1877), pp. 677–887. He embodies <strong>the</strong>m in this monumental corpus<br />

hymnologicum, as he does <strong>the</strong> Schwenkfeldian and <strong>the</strong> Roman Catholic<br />

hymns <strong>of</strong> <strong>the</strong> fifteenth century, but under express reservation <strong>of</strong> his high-<br />

Lu<strong>the</strong>ran orthodoxy. He refuses to acknowledge <strong>the</strong> Anabaptists as<br />

martyrs any longer (as he had done in his former work on German<br />

hymnology), because <strong>the</strong>y stand, he says (III. 439), “ausserhalb der<br />

Wahrheit, ausserhalb der heiligen lu<strong>the</strong>rischen Kirche!” Hymnology is <strong>the</strong><br />

last place for sectarian exclusiveness. It furnishes one <strong>of</strong> <strong>the</strong> strongest<br />

evidences <strong>of</strong> <strong>Christian</strong> union in <strong>the</strong> sanctuary <strong>of</strong> worship, where <strong>the</strong>ological<br />

quarrels are forgotten in <strong>the</strong> adoration <strong>of</strong> a common Lord and Saviour.<br />

Lu<strong>the</strong>r himself, as Wackernagel informs us, received unwittingly in his<br />

hymn book <strong>of</strong> 1545 a hymn <strong>of</strong> <strong>the</strong> Anabaptist Grünwald, and ano<strong>the</strong>r <strong>of</strong> <strong>the</strong><br />

Schwenkfeldian Reusner. Wackernagel is happily inconsistent when he<br />

admits (p. 440) that much may be learned from <strong>the</strong> Anabaptist hymns, and<br />

that a noble heart will not easily condemn those victims <strong>of</strong> Rome and <strong>of</strong> <strong>the</strong><br />

house <strong>of</strong> Habsburg. He gives first <strong>the</strong> hymns <strong>of</strong> Thomas Münzer, who can<br />

hardly be called an Anabaptist and was disowned by <strong>the</strong> better portion.<br />

Burrage, in Baptist Hymn Writers, Portland, 1888, p. 1 sqq., gives some<br />

extracts <strong>of</strong> Anabaptist hymns. The following stanza, from a hymn <strong>of</strong><br />

Schiemer or Schöner, characterizes <strong>the</strong> condition and spirit <strong>of</strong> this<br />

persecuted people:—<br />

We are, alas, like scattered sheep,<br />

The shepherd not in sight,<br />

Each far away from home and hearth,<br />

And, like <strong>the</strong> birds <strong>of</strong> night<br />

That hide away in rocky clefts,<br />

We have our rocky hold,

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